Do the planets exert an infuence on human affairs? Considering the the way religion has developed in the Age of Pisces I think the answer would have to be yes. I would like to share the observations that lead me to this conclusion. If any of them contradict theological foundations that is not my intention and I would appreciate corrections and/or criticism.
Before I begin, I want to distinguish between two approaches that I have observed in discussions of religion. One is impartial and informational; the other is from the point of view of a believer. The word ‘impartial’ does not imply indifference or lack of belief; believers might use either approach.
According to T.R. Glover’s book, The Conflict of Religions in the Early Roman Empire, none of the religions that we now believe to be ancient are older than 700 BC. (Glover writes from the point of view of an atheist, arguing that the whole point of religion is to organize a society. I disagree with him on that point.) These religions include the worship of Orpheus, Dionysos, and Osiris–all figures with Hermetic attributes. I have come to believe that the Age of Pisces, ruled by the planets Jupiter and Neptune, was bound to have Hermetic characteristics.
Since reading Walter Friedlander’s book, The Golden Wand of Medicine, which attributes a malevolent influence to the symbol of the Caduceus of Mercury (or Hermes), I’ve been terrified of its influence in the United States. At one time I thought I might find a guarantee of safety in Catholic theology, because I have seen theological debates that seem aware of this threat. For example, part of the problem that arose between Père Jérôme and Albert Gleizes was Gleizes’ opinion that Church theology since the thirteenth century had to be thrown out. Gleizes thought Thomas Aquinas had taken everything in the wrong direction and that he could see its effects in sacred art. In other words, all theology since Aquinas had to be redone. But apparently the Church had already decided a debate between these two theologians in favor of Aquinas. As I understand it, part of the reason Aquinas prevailed was the greater degree of St Augustine’s Hermeticism.
Gleizes believed that Christianity was based on an older tradition and that it had lost its knowledge of the sacred. The idea of a basis in an older tradition by itself is not controversial, since it could refer to Judaism, but it was based on Guénon’s idea of a great world tradition of which Christianity is simply a part. The most obvious danger of this stance from a Catholic point of view would be the idea that Christianity had ceased to radiate spirituality, and so it is not exactly surprising that this began to create problems between Gleizes and Père Jérôme. (Albert Gleizes: For and Against the Twentieth Century, Peter Brooke, Yale University Press, 2001. page 221-223)
But to return to the problem of Hermeticism, I think I’ve seen similar considerations taking place in American Indian religion regarding Kokopelli. However, I realize now that it is unrealistic to expect a guarantee of safety. I don’t think human existence works that way, especially under the Age of Pisces.
Jupiter and Neptune rule the Age of Pisces. They are both associated with the Hindu deity Siva, and Siva has associations with Hermes. According to Edward Moor’s book, Hindu Pantheon (J. Johnson, St. Paul’s Church-Yard, London, 1810), “most of the principal Hindu deities might be identified with Jove or Jupiter”(page 47). And, “The Jupiter Marinus, or Neptune of the Romans, resembles Mahadeva (Siva) in his generative character; especially as the Hindu god is the husband of Bhavani, whose relation to the waters is evidently marked by her image being restored to them at the conclusion of the great festival of Durgotsava”(page 48). “In the character of destroyer also, we may look upon this Indian deity as corresponding with the Stygian Jove or Pluto, especially since Cali, or Time in the feminine gender, is a name of his consort, who will be found to be Proserpine” (page 46).
I’m not arguing that Christianity is just another version of this older religion. I’m arguing that these planets have influenced our age. Robert Eisler argues for the Jewish origin of Christianity in his book Orpheus the Fisher. In the preface, page v, he says,
Christianity, considering its Greek influences, seems remarkable for its loyalty to the Jewish religion, and at the same time its rejection of the pagan gods of Greece and Rome. Is it possible that both characteristics of the Christian religion are responses to the potential harm caused by Hermeticism under a Pagan system?
The believer in me would put it another way. If there was ever a time that God would find it necessary to make himself known to humanity, it would be at the beginning of the Age of Pisces.
I think it is also reasonable to argue that the Protestant Reformation unwittingly opened the floodgates to aspects of the Age of Pisces that had previously been suppressed by the Roman Church.