Our Season of Creation

  • A case is being made that rape is a regime a tactic in Libya. According to an NPR story the physical evidence includes Viagra, condoms, and women’s underwear. A Libyan doctor says he has found these things in the belongings of dead soldiers and that other doctors have found them as well. Unfortunately, he could not produce the Viagra because he ‘disposed’ of it. Also, the reporter did not say whether she was shown the underwear and condoms. When the doctor was asked if he was sure these things were intended for rape, he said there would be no other reason for a Libyan to have Viagra.

    As for the lack of victims, it was explained that women didn’t normally report rape because they would be condemned if it were known. Eman al-Obeidy’s family is from the rebel-held part of eastern Libya and they are standing by her.

    I agree that Gaddafi should go. I’m aware that rape is often used as a tactic in war, and it may have been used on Eman al-Obeidy. But this particular interview is not news; it is an argument, based on a collection of circumstantial evidence, that Libyan soldiers are rapists.

    Here is the link to the interview.

    http://www.npr.org/templates/story/story.php?storyID=135011836

  • The process by which Hermes’ caduceus came to symbolize medicine is full of confusion and mistaken associations. There may have also been an element of guile worthy of Hermes the trickster.

    Hermes Through the Ages

    Ancient historians knew of several different Hermes. Their characteristics vary, yet it is often assumed that all traits belong to the same god. Dr. Walter Friedlander separated historical accounts of Hermes in this way:

    1. pre-Homeric Hermes
    2. Homeric or archaic Hermes
    3. Traditional or classical Hermes
    4. Thoth
    5. Pseudo-Hermes Trismegistus or Hermetic Hermes.

    Pre-Homeric Hermes

    Pre-Homeric Hermes was associated with stone boundaries, or Herms. Herms were phallic symbols and thought to avert the evil eye. This Hermes was a fertility god, but not a vegetation god. He was a psycho pomp and so was associated with ghosts. Herms were often put at crossroads.

    Homeric (or Archaic) Hermes

    In Homer and Hesiod, Hermes may have had weak ties to medicine. He cured impotence, bestowed sleep, and brought the dead to life. He continued to be a psycho pomp, but he was also a messenger, ambassador, bringer of good luck and wealth, the god of athletic contests, and inventor of shoes. He taught people how to make fire with sticks, played the lyre and pipe or syrinx. He had bawdy humor, was a schemer, a thief, and associated with the number four.

    Traditional or Classical Hermes

    There are two divisions for Classical Hermes; traditional Hermes and Hermes-Thoth.
    The attributes of archaic Hermes persisted in traditional Hermes with changes in emphasis. In both versions he was a messenger, psycho pomp, trickster, inventor, and craftsman. He was concerned with those who used the roads, those who bartered, and those who wanted to prophecy. But he was explicitly made more than a messenger. The biggest change from the archaic was the emphasis on commerce and merchants. He became the inventor of buying and selling. This was probably the influence of Rome, which resulted in Mercury’s power becoming identified with the Greek Hermes. Hermes was not adverse to lying and fraud. Basically, he had characteristics that were not unique to healers.

    Traditional Hermes

    According to Greek myth, traditional Hermes was also involved in the birth of Dionysus and several others, often taking the child from a dead mother. The Roman Aesculapius was himself the son of Coronis and Apollo. In a jealous rage Apollo killed Coronis, not realizing she was pregnant. Apollo then sent Hermes to deliver the baby while the mother lay on her funeral pyre. (It is possible that Aesculapius was considered a healer because of his association with the goddess Hygeia.) Hermes also delivered a baby from the dead Callisto. He delivered Pan, Helen, and Heracles. He assisted in the birth of the Dioscuri, Castor and Polydeuces. Aristaeus was the keeper of bees, son of Apollo and Cyrene. Hermes took him to Gaia and Horae, the hours or seasons, who fed him nectar and ambrosia and made him immortal.

    Hermes-Thoth

    Both Hermes-Thoth and Hermes Trismegistus were Egyptian. In the 5th century B.C. Herodotus referred to Hermopolis as the place where ibises were buried, and where Thoth was worshipped. Hermes became associated with Thoth through the Greek creation story. The gods ran to Egypt in fear of Typhon and disguised themselves as animals. Jupiter was a ram, Apollo a crow, Bacchus a goat, Juno a cow, Venus a fish, and Mercury was an ibis. Greco-Roman authors assumed on the one hand that the Egyptian god Hermes-Thoth had different characteristics than Aarchaic Hermes, but they spoke of them as one. Much of Egyptian religion was connected with magic and so Thoth probably had more connections to medicine than Greek Hermes.

    Hermes and Thoth Compared

    Thoth’s other attribute was a scribe for the gods. He was Thoth, lord of writing and of books, at least by 2900 B.C. Thoth was the heart and tongue of Ra, or the reason and mental powers of Ra, and the means by which his will was translated into speech. However neither archaic nor traditional Hermes were the mind of Zeus. Thoth’s wisdom had to do with accumulation of knowledge, but also with prudence of heart. He invented astronomy and math. His statue was in the library of Egyptian scholars. Both Thoth and Hermes were associated with magic, but Thoth’s magic was that of a serious god, the essence of right and truth, not a trickster. Plutarch and Diodorus Sisulus thought Egyptian Hermes was a psycho pomp, but did not consider that to be a characteristic of Thoth. It is not clear why the Greeks chose to associate the two.

    Pseudo-Hermes Trismegistus or Hermetic Hermes

    Two additional characters became identified with Hermes-Thoth, philosophic pseudo-Hermes Trismegistus and alchemic pseudo-Hermes Trismegistus. These together are Hermetic Hermes. According to Clement, both Plato and Diodorus Sisulus attributed invention of the arts, philosophy, science and medicine to Hermes Trismegistus. However, he is connected to western medicine mostly through alchemical medicine.

    Hermes Trismegistus and Medicine

    There are actually three Hermes in the Hermetic Corpus. About the second century A.D. there appeared writings ascribed to a certain Hermes Trismegistus. Friedlander thought the true authors may have been Egyptians teaching philosophy and religion with the ides of Plato. They lived near Alexandria and may have been influenced by Jewish, Persian and/or Gnostic thought. The oldest philosophical/religious text was not written before 100 B.C. Most were written by 300 A.D. and all were written by 400 A.D. They were put together by 1050. A “huge historical error” was derived from these writings when Lacantius (260-340 A.D.) and Augustine (354-430 A.D.) accepted Hermes Trismegistus as ancient and authoritative because he predicted the rise of Christianity.  Friedlander thinks Philosophical Hermes is connected to medicine mainly because of Augustine and Lactantius and this may be why some European doctors in the 16th century began to use the caduceus.

    Three Times Great

    In 1182 Robert of Chester said that there were three Hermes, and “three times great” was changed to “triplex” or 3-fold, although in Egypt, “Three times great” had been an honorary title for Thoth. Chester said the three Hermes were Enoch, Noah, and the king-philosopher-prophet reigning in Egypt after the flood. Francis Bacon repeated this idea and said that King James (1605) was a king-priest-philosopher.

    Alchemical Pseudo-Hermes

    Alchemical pseudo-Hermes came into being some centuries after the philosophical one, although alchemy was known in earlier times. Alchemical Hermes Tristmegistus was considered authoritative since the 7th century, although he is not currently distinguishable from the philosophic Hermes Tristmegistus. Egyptian alchemy claimed to change metals into gold, based on the theory of transmutation, which was based on the “unity of matter”. This required the use of a tincture–the philosopher’s stone. Greco-Egyptian alchemy came to Europe by the 12th century by way of Arabia.

    Mercury was considered an essential element since ancient times. The symbol is the same for the element Mercury and for the god Hermes/Mercury. In the field of medicine, Paracelsus (1493-1541) replaced Galenic medicine and its humors with three principles, sulfur, mercury, and salt. Mercury was the spirit, sulfur was the soul, and salt was the body. In medicine, alchemy tried to heal by correcting the body’s chemical process.

    Alchemy and the Soul

    American General Ethan Allen Hitchcock (1798-1870) said that alchemy concerned the soul.  This was popularized in the literature of psychology by Herbert Silberer and Carl Jung.

    The Caduceus in the United States

    In the early 20th century a debate arose in the United States over the appropriateness of the caduceus of Hermes as a symbol of the medical profession. Fielding Garrison and Colonel John Van R. Hoff, U.S. Army retired, defended its use. Others, such as Colonel C. C. McCullock Jr., Medical Librarian of the Surgeon General’s Office said it was not appropriate. There were also dissenting articles in medical publications. However, the defenders of the caduceus symbol in medicine were unmoved by arguments against its use. The U.S. recognized the caduceus as a symbol of medicine in 1917, although some organizations later returned to using the staff of Aesculapius. These include the American Women’s Medical Association, the Arizona Medical Association, and the Medical Library Association. (This may explain why Mike Stathis mentions Arizona’s Mayo Clinic favorably.)

    A Connection Not Mentioned by Friedlander

    One connection that has not yet been made with Hermes’ caduceus concerns the historical struggle by male doctors for supremacy over traditional female healers. Hermes, a male figure loosely associated with medicine, may have been useful in the efforts of the men of “science” to replace women in the healing arts, although the question remains as to why they chose Hermes rather than Aesculapius.  Perhaps Hermes’ other attributes, such as his connection with commerce, were important to them.  In Europe this process took place earlier than in America, which would explain Europe’s earlier use of the caduceus. The last bastion in this assault was female midwifery. In America, Garrison’s defense of the caduceus took place about the time a new anesthetic, “twilight sleep”, was being offered to women who gave birth in the hospital. The changeover from midwives to male doctors continued during the decade following the adoption of the caduceus of Hermes. Hospital birth had largely replaced midwifery by 1930.

    Among medical professionals who complete most of their work outside of the operating room, OBGYNs are the best paid. Overall, they are the third highest medical earners in the United States.

    See also: Hermes in India

    Sources:

    Friedlander, Walter. “The Golden Wand of Medicine: a history of the caduceus symbol in medicine. Greenwood Press. 1992

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  • I have already cited Mike Stathis’ book, “America’s Healthcare Solution,” which is the source of the following summary.  I chose a few connections that seem the most crucial.  It’s not my purpose to fully describe the debate and the proposed solutions, only to use this information in pursuit of a new way of talking about healthcare.

    At this time, healthcare is the fundamental national security interest of the United States.  To put this into perspective, Libya could never match healthcare in economic urgency.  Further, the decision to ignore Libya will not cure what ails us.  The healthcare crisis has overriding potential for harm largely because of its effects on American business, especially since the advent of NAFTA. It is well known that healthcare costs have increased much faster than other basic necessities.  Because health insurance in America has been employer-based since World War II, high costs have directly affected employers’ ability to compete with foreign companies whose governments provide universal healthcare.  This turn of events leads to strategies of outsourcing, freezing pensions, and relocating overseas.  For Americans the ensuing loss of jobs means the loss of health insurance.

    Regardless of politicians’ claims, there is no fundamental difference between Democrats and Republicans on this issue.  The democrats have proposed and continue to defend a plan that won’t solve anything.  It is claimed that forcing the uninsured to buy insurance will help solve the crisis.  Nothing could be further from the truth.  In fact, many Americans with full health insurance are not covered adequately.  “Of the two million personal bankruptcies each year in America, more than one-half are attributed to medical bills or medically related events, accounting for the nation’s number one cause of bankruptcies.  Furthermore, of the one million Americans filing for medical bankruptcy each year, most had full medical insurance…in fact one could argue that America’s health insurance system does not provide true medical insurance.  Rather, it resembles a pre-paid medical plan with co-pays, deductibles and other out-of-pocket expenses that can add up fast.”  For their part, the Republicans simply obscure the issue with patent lies meant to retain the old system with all its fatal flaws.

    It can’t be denied that lobbyists who continue their treasonous activities for the “medical-industrial complex” deserve much of the blame.  Whatever the initial cause may be, their activities have led to widespread abdication of responsibility on the part of lawmakers and even healthcare professionals.  Again, the same interests control both Democrats and Republicans, so any perceived differences are illusory.

    As so often happens, once the seriousness of the problem is understood, it only seems to illustrate the impossibility of a solution.  One begins to wonder whether healthcare is the problem, or something more fundamental?  How can a solution be found or implemented when all parties have become so invested in the status quo?   On the surface, the question provides the answer.  Feasible, short-term corrections have been proposed; the failure to act indicates a lack of will.  The problem with this analysis is it lumps all the players together as the source of the problem and discourages further attempts at reform.

    That said there is an interesting element of the current reform legislation that might tie this debate to its underlying structure, the bedrock of principle.  I refer to the use of the commerce clause as a legal basis.  In order to discuss the significance of the commerce clause as a justification in current healthcare reform, it will be necessary to examine the history of the symbol of medicine in the United States since 1917, the caduceus of Hermes, god of messengers and merchants.

  • I saw Bill Maher on The Arena tonight. He thought it was an ominous sign for democracy in Egypt that a thousand women attended the Million Woman March only to have the men deride them. It was obviously humiliating for the organizers, but I had a different take on it.

    No one said how many men were there, but the ones I saw were very young and there were not very many of them. I thought it was interesting that although the mobs that attacked the political demonstrators were revealed to be hired thugs, everyone assumed these boys were legitimate.  Women can be discredited so easily. I know this, although I’ve never been to Egypt. I learned it in America.

    I could say that Maher grew up with a different crowd, but I don’t think it’s that easy to explain. It seems we all have an official picture of ourselves as Americans. I’ve often believed the official picture, although I’ve seen countless situations similar to what happened in Egypt. And yet we have democracy.

    If the Egyptians are willing to fight and die for democracy, they must be ready for it. We can’t really say. People tend to be more conservative in conditions of political and economic hardship, and the Egyptians were having a difficult time even before the revolution. That, combined with religious attitudes about women could explain what those boys did, if they did act on their own.

    However, if Maher was trying to say there is a correlation between respect for women and free societies, I think he’s right.

  • Robert Bellah wrote in “The Broken Covenant” that American Civil Religion helped form a unified nation. Bellah assumed civil religion was necessary because America was the world’s first ‘new’ nation, a nation of unrelated immigrants who do not share a common history or religion as the populations of other countries do. However, Bellah was not the first to perceive the need for unifying ideas. It was Enlightenment thinker J. J. Rousseau who first proposed this idea. Both Bellah and Rousseau were in search of a source of political unity in lieu of the Church.

    In the Judeo-Christian tradition, Ancient Israel is the primal community unified by blood, religion, law, and history. It is assumed that theirs was a natural association not possible in modern times, except perhaps in the case of Israel’s descendants. However in modern Judaism, the idea that Ancient Israel was a separate race of people is a matter of debate. Critics of this idea argue it was religion that united Israel, and that the religion was never limited to Jews. Critics of Zionism also debate whether modern Jews were meant to create the political state of Israel in Palestine. Even the Jewish historian Josephus has been criticized for his nationalistic tendencies.

    Hebrew mythology and nomadic custom offer a different explanation for the unity of the family of Israel. Central to nomadic custom is the obligation of hospitality. Nomadic people exist in a hostile environment. Anyone left alone could die, therefore requests for asylum were never denied. You helped each individual or group who needed help because next time you may be in need. Nomadic tribes were bound to welcome refugees for a certain period of time. If the refugees chose to stay permanently the simple statement, “I adopt you,” made the newcomers one with the tribe who sheltered them. In this case, they would take the new tribe’s name and forget their old affiliations. In addition, people often embellished genealogies to explain the new family relationships. Today, genealogies are often assumed to be lists of human ancestors. However, ancient genealogies were mythological and political.

    Moses led the exodus of several distinct tribes. (Their shared determination to leave Egypt is significant and will be discussed later.) Nomadic tribes initially took their names from nature and myth. Similar to Arabic tribes who took names such as “the Sons of the Rain,” Hebrew tribes took names such as “Sons of the Longhaired” or “Sons of the Multiplier. These names endured for a long time, eventually serving as names for Jacob’s sons. This was the beginning of the genealogical tradition, which traces the people of Israel to its first father, Jacob and thence goes back to his father and to Abraham.” This indicates a purposeful and methodical creation of family ties as a basis for political alliance.

    Now it is interesting to think in this way of the tribes of Judah and Israel after they settled in Palestine. De Vaux laments that during their brief period of sovereignty they wasted time fighting each other. However, this was not exactly a family squabble. The religion and custom of Israel and Judah were not identical. For example, Judah was dynastic from the time of David. Israel was not dynastic until Omri. This is a fundamental difference. They were often allies, however, having more in common than either of them had with the Canaanites.

    For the information about tribal names and the material in quotation marks see:

    Goldziher, Ignaz and Heymann Steinthal. “Mythology Among the Hebrews and its Historical Development.” Cooper Square Publishers. New York. 1967.

    See also:

    The Genealogy of Adam and Eve

    Adam, Noah and the Snake King

    Nomads and City Dwellers: Institutions, Worldview

  • To think we were once in awe of that tyrannical infant
    Even thought he was beautiful, said his long hair was amber grain

    Yet we can’t deny we admired his daring
    That his royal cloak of purple mountains thrilled us in parade

    But now we see his hideous face and turn away to survey                                          The chaos that is our inheritance.

    Heavy silence weaves its shroud, accompanied by liberty’s faint dirge Drifting on the wind from the east

  • I left the bristling circle of wunderkind
    Ominous councilors of the age
    Harbingers of the end of things
    But you continued

    Now there are .40 Caliber holes in my wall, deputies and cameras and evidence

    I have watched you choose your path
    I see you on your road well traveled
    Infamy paves it
    Sorrow’s the way of it

  • Representative Peter King, is talking about the radicalization of American Muslims. Apparently he plans hearings in the Homeland Security Committee. I would argue that the radicalization of ordinary Muslims, or Arabs of any persuasion, shouldn’t be so easily assumed; the affinity between Arab culture and al Qaeda is not a natural one.

    The barbarian invasion of the Roman Empire and its influence on the Christian tradition didn’t culminate with the Emperor Constantine. Islam was brought to the Arab people in a later period, but by the same means. However, it’s missionaries held beliefs condemned as heretical by the Catholic Church. The end result for the Arab people was the imposition of a culture that differed in fundamental ways from Arab culture. It seems that originally, slavery was part of the culture of the Islamic ruling class. Slavery has always been part of Anglo-Saxon culture. In America, the Union was established with slavery in mind, and Thomas Jefferson was not the only influential American who owned slaves. Muslim slave-traders provided many of America’s slaves.  It seems likely that the leaders of radical Islam have more in common with America’s ruling class than with the Arab culture.  Their hostility is simply a result of rivalry for the sympathies of the people. 

    The failure to understand these relationships may be responsible for a comment made on a network news program, illustrating that racism against blacks thrives on a similar misunderstanding. In a discussion between a conservative woman and a black man, the conservative said she would never understand a culture who sells its own people as slaves, obviously assuming that every black person represents the same culture. In other words, he has no one to blame but his own people. In this way, she dismissed whatever point he was trying to make. This has to be the most viciously racist thing I have ever observed. It was probably all the more damaging because it was so insidious.

    When American Muslims condemn the violence of radical Islam, there are good reasons to believe them.  They should be taken at their word.

  • Libya, Gas Prices, and the Big Payday at Your Expense
    Submitted by Michael Collins, for “The Economic Populist” on Mon, 03/07/2011 – 00:23

    Another Triumph for The Money Party

    The average price for a gallon of gas rose 30% from $2.69 in July 2010 to $3.49 as of March 6. Most of that 30% has come in just the last few days.

    We’re about to embark on another period of let the markets take care of it. The Money Party manipulators are again jerking citizens around in the old bottom-up wealth redistribution program. Their imagineers are writing the storyline right now.

    The conflict in Libya is causing the spike in oil prices over the past ten days or so according to the media script. Take a look at the chart to the right. Can you find Libya among the top fifteen nations supplying the United States with crude oil?

    Why the Current Panic Over Gas Prices?

    The general explanation points to the crisis in Libya as the proximate cause. The anti Gaddafi regime revolution began in earnest on February 17. But if the Libyan revolution were the cause, we’d have to attribute a 50% drop in a 2% share of the world’s oil supply as the cause of the panic. We would also have to attribute the increase in US gas prices to a nation that doesn’t impact the US crude oil supply and, as a result, should not impact the price of gas here.

    The speculators have an answer. The Libyan situation entails fears of broader unrest in oil and non-oil producing nations in North Africa and the Middle East. There is unrest, without any doubt. Citizens are insisting that their kleptocratic rulers cease and desist from looting their nation’s treasuries and resources. The demonstrations across the region, revolution in Egypt, and war in Libya are all being fought under the banner of broader participation in government, greater access to essentials like food, jobs, and hope for future improvements. Notably lacking is anti-US rhetoric or religious fanaticism. (Image)

    Somehow, the opportunity for secular, democratic regimes equals a crisis for US energy prices. The embedded assumption is that the conflicts leading to new regimes will cause a disruption in the flow of oil. With the exception of Libya, none of these countries have reduced their oil production, including oil producing Egypt. In fact, Saudi Arabia and the United Arab Emirates increased oil production to compensate for the short fall due to the military conflict in Libya.

    If we don’t believe that Libya is the cause, then we get the excuse of emerging democracies. If emerging democracies fail to catch on as the scapegoat, there will be other excuses.

    The Money Party bottom line is apparent. It’s time to take some more money from citizens. Any plausible reason will do. When you own the media, you have no worries. Who’s going to bust you?

    The Big Payday at Your Expense

    The gas price shock and awe is not evenly distributed. The Western states, New York, Illinois, and Nebraska are taking the biggest hits. There’s some explanation for this but not a very good one. All that matters is taking as much in extra profits as possible while the extraordinary events in Libya and the rest of the region allow a plausible storyline. This time, democracy is the villain.

    These gas prices will have a direct impact on those least able to afford it. It will cost more to go to work or look for jobs. Commodities will go up even more than they are now. Transportation for the distribution of all products will have an impact on prices. Tourism will fall off. The feeble increases in hiring may be at risk and there will be more gloomy news about how this all impacts the prospects for any sort of economic recovery.

    What’s Really Driving Gas Prices?

    In a recent Business Insider column, David Moenning noted:

    “At least part of the reason behind crude’s rude rise is the price action itself. Hedge funds and other fast-money types have begun to pile into what appears to be a burgeoning uptrend in the oil charts (take a peek at a weekly chart of USO and you’ll see what we mean). Then when you couple the price action with the news backdrop, this appears to be the new place to be for the ‘hot money.’” David Moenning, Business Insider Mar 6

    We have the usual suspects looking for hot money. The fast-money types, as Moenning calls them, smell another victory in the air. Their market activity is driving prices in a self-reinforcing cycle of increases that are highly profitable when you get in and out at the right time (and if you pull the strings for the market, that’s easy). (Image: Fuel Gauge Report)

    Who is looking out for our interests?

    No one. Have you heard of any congressional investigation? The oversight committees for the Departments of Energy and Commerce are two likely starting points. Nothing. President Obama is threatening to tap the US strategic oil reserve to use market forces to push crude oil and gas prices down. Fed Chairman Ben Bernanke sees commodity price increases, including crude oil, as a temporary phenomenon. They may create a problem, however.

    “Rises in the prices of oil or other commodities would represent a threat both to economic growth and to overall price stability, particularly if they were to cause inflation expectations to become less well anchored,” Bernanke said before Congress last week. Ben Bernanke, March 1

    Doing nothing, like Congress, and trying to manipulate market forces, as the president says he might, are not the heavy-hitters needed to stop this latest rip off. They both buy into the belief that there is some sort of occult mystery to why prices are going up. Everyone who benefits will raise prices because they can. They have no concept of enough and there is nobody standing in their way.

    What would JFK do?

    There was a time when the president of the United States stood up to big business. President John F. Kennedy put his prestige and word on the line when he helped the steel industry and labor unions negotiate a contract that the president thought was fair to all, a deal he hailed as “non inflationary.” Just days after the settlement, US Steel turned around and issued a major price increase. This would have hurt the economy due to the central role of steel at the time.

    Kennedy felt betrayed by US Steel and the others that raised prices. He wasted no time in his response. The Department of defense said it would buy steel from the lowest bidder. This would have excluded US Steel and their fellow price gougers. The Justice Department began investigations and issued antitrust indictments by the big steel producers. Kennedy also went to the public to gain support for his efforts.

    Big steel backed down. The broader business community complained. The Kennedy administration and others reminded everyone that the government acts in the public interest when business threatens the interests of the people. What a novel concept.

    Collins, Michael. “Libya, gas prices and the Big Payday at Your Expense.” The Economic Populist. Available: 

    http://www.economicpopulist.org/content/libya-gas-prices-and-big-payday-your-expense

  • The fear that America’s founders were really only interested in empire is not new. What is not clear is whether Americans believe the rise of empire is merely something that might happen in the future. I think this must be the case. There are a lot of Americans who still believe their vote counts, or they did before the last couple of elections. There are countless people on television and the Internet acting as though political candidates matter, elections matter, betrayals of the people’s trust matter.  It seems that these two concepts, American Empire and political insanity, are interchangeable.

    But then issues of trust would be important in an empire as well. There have been benevolent emperors with prosperous, peaceful reigns. The Emperorn Franz Josef of Austria was that kind of emperor. There is nothing in the definition of Empire that dictates injustice, economic collapse, and cynical profiteering. The question of whether we have a viable democracy is only important in this context.  Once an empire sinks so low, who can keep it from pillaging the countryside?  Yet, democracy is still a viable concept.  It is the only tool we have.

    Again it seems important to mention the confusion in analyses of the problem. Who and what are we?  Sociologist Wayne Baker observed that Americans hold traditional views similar to third world countries, although America is considered a developed nation similar to western European nations. But then he adds that these views are to be expected in third world countries because of their economic and political turmoil—the traditional, conservative outlook is a natural outcome of the overriding importance of survival in such conditions.  Sadly, this comparison makes sense on the surface. I suppose it brings to mind dictators who have been in the news, wars and revolutions in South America, etc. Of course America is nothing like that, is it? But America has had economic turmoil and war, even though lately the wars have been overseas.

    In American history, industrial interests have been guilty of third world tactics, shamelessly oppressing workers. In addition, big business interests have always had close associations with government. Americans have endured cycles where the loss of family farms was rampant. Recently, wealthy farmers who benefited from the loss of these family farms have dictated the country’s estate tax policy. Today, the current cycle of crisis is merely continuing the destruction of the economic prospects of American families, and is accompanied by political disappointment and disillusionment. Yet Baker associates Americans with Europeans rather than with the people of any of the third world countries, saying that the United States’ social and political values make her an ‘outlier’.

    Another example of confusion is Mike Stathis’ analysis in his book “America’s Healthcare Solution.” Stathis mentions the waste, fraud and bribery in the nation’s healthcare system, and then offers solutions. But one wonders how the same people who could create such problems, and even perpetuate them, would be willing or able to fix them. Profit has eroded even issues of life and death, finally corrupting the caregivers who have sworn an oath to protect life.

    If political power is to be measured by the degree of injustice rulers can inflict with impunity, then we are talking about something else entirely than the difference between democracy and empire. We are talking about criminal behavior. But I’ve just stated the obvious again. Everyone knows people should have gone to jail as a result of this recession, and that they never will.  Yet we judge these people by an American ideal–proof that the ideal still lives among us.

    Stefan Zweig called the fascists of early twentieth century Europe politically insane ((The World of Yesterday, Plunklett Lake Press, Sept. 2011)). Today writers and activists who try to address these problems may wonder if they are politically schizophrenic. Political schizophrenia seems to be as hereditary as the other kind—apparently we got it from our Judeo-Christian forefathers, who deliberately associated Astraea, pagan goddess of the Roman Empire, with the Virgin Mary.

     

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