Our Season of Creation

  • Reading Time: < 1 minute

     

    Responding appropriately to the Church of England’s decision to ordain female bishops is complicated. In the case of the Mormon Church, I couldn’t see how a movement to ordain women would have a good effect on female members. However, the Church of England’s case is different in several ways and there are factors that complicate the analysis. For one thing, Great Britain’s class system makes it difficult to say how this decision might affect ordinary women. On the other hand, you could say that the British government’s lack of separation between Church and state makes the decision more impressive. Female bishops will now be eligible to sit in the House of Lords.

    This vote comes at a time when the monarchy is changing its system of primogeniture, making females equal with males in eligibility for the throne. And no, I’m not forgetting that it’s still primogeniture or that it helps keep the class system in place. Still, it’s hardly a small matter. Nor is it insignificant that Church leadership has long been in favor of ordaining female bishops when they could have just as easily refused to consider it.

    I’m not sure why this wasn’t bigger news in the U.S., unless it has to do with old rivalries, what with the Church of England being part of the British government, but I was fascinated to hear the Church say ’yes’ to women. I thought it made an interesting contrast with the favorite refrain of conservatives in the United States: ’Me Tarzan, you Jane’.

  • Reading Time: 2 minutes

    U.S. Federal Judge Thomas Griesa called a hearing on Friday to discuss the case of Argentina and the vulture funds. In this hearing, Griesa reaffirmed his ruling of June 16 favoring the vulture funds. He also said that Daniel Pollack would continue as mediator. However, he did not clarify what would become of the frozen payments intended for Argentina’s cooperating creditors.

    Argentine lawyer, Jonathan Blackman said that while Argentina is committed to the continuing negotiations, “The republic does not trust the process under (the intervention) of special master Pollack.” This mistrust is a result of Pollack’s statement that Argentina is in default. The act of declaring Argentina in default is quite meaningful in this case; it allows those holding insurance on Argentine debt to profit in the amount of $1 billion.

    All things considered, it is difficult to see how Pollack could make this statement with a straight face. According to Argentina’s president, Cristina Fernandez,

    “The causes of default are listed for the 92.4 percent of bondholders, in the bond, in the contract itself. There is no cause where default is an impossibility to getting paid, because default is not paying. Preventing someone from paying is not default. I told them they will have to invent a new word, and they will have to invent this word.”

    What happened to the money Argentina set aside to pay its bondholders? Judge Thomas Griesa confiscated it! The Argentine government maintains that it is not in default, as it is willing to pay and remains in negotiations with creditors.” ((Griesa: Talks between Argentina and Vultures to Continue, Telesur, August 1, 2014. Avaliable: http://telesurtv.net/english/news/Griesa-Talks-Between-Argentina-and-Vultures-To-Continue-20140801-0045.html))

    In a previous meeting on Wednesday, Argentina invited Elliot Management to join the 2005 and 2010 swaps by which the firm would profit 300 percent, but Elliot Management rejected Argentina’s offer. The enormity of this rejection can only be understood in light of Argentina’s history.

    “To understand the dispute Argentina has with the Vulture Funds, one must go as far back as 1976, when Argentina was governed by a brutal civil-military dictatorship that introduced an aggressive neoliberal economic policy that ended in the severe economic crisis of December 2001.
    In 1976, the dictatorship decided to extend the jurisdiction of foreign courts, a move that technically permitted judgments to be made abroad, thus causing Argentina to lose judicial and economic sovereignty.
    In order to attract foreign capital to Argentina, the Carlos Menem government signed investment and trade agreements with different countries that gave even more power to international tribunals.
    By 2001 Argentina’s economy was in a critical situation. Former President Fernando de la Rua and his then Economy Minister Domingo Cavallo implemented a financial operation called el Mega Canje, the Mega Swap, to ease the country’s economic strain. The proposal came from David Mulford, former Treasury Secretary of the United States. It turned out to be a scam which cost Argentina $55 billion and boosted its foreign debt even further. The scheme contributed to a tragic hike in poverty and triggered Argentina’s 2001-2002 economic, social and political outburst as well as its historic debt default.
    A court case was opened to try those responsible, which include seven major banks, Cavallo, Mulford and de la Rua. Some 69 percent of the bonds that the vulture funds hold come from the scandalous 2001 mega swap.” ((Vulture Fund Rejects Argentina’s Offer Preventing Debt Repayment. Telesure, August 1, 2014. Available: http://telesurtv.net/english/news/Vulture-Fund-Rejects-Argentinas-Offer-Preventing-Debt-Repayment-20140801-0022.html))

     

     

     

  • Reading Time: < 1 minute

    The Church of England’s General Synod is set to vote on Monday on whether to allow women to become bishops.  This would not necessarily compel all Anglican Churches to accept women bishops, but it would set a precedent.  Conservative Anglicans rejected a previous proposal in 2012.  However, Anglican women in the United States, Canada and Australia have already been ordained as bishops.  ((London AFP,  Church of England female bishops would be ‘seismic’, July 11, 2014. available: http://news.yahoo.com/church-england-female-bishops-seismic-032533964.html))

  • Reading Time: 3 minutes

    The debacle of Argentina’s blocked bond payment reminds me of Edward Moor’s description in his ‘The Hindu Pantheon’ of the Hindu deity, Kuvera. This deity seems to be the patron saint of Chief Justice Roberts, Judge Thomas Grieva, Elliot Management Corporation, and Aurelius Capital Management. Apparently, American courts are possessed by the spirit of Kuvera.

    American Courts arePossessed by the Spirit of Kuvera
    Kuvera

    Capitalist Manipulation

    Argentina will miss a bond payment today thanks to a U.S. court. Argentina had the funds set aside to make this payment. However, when Argentina transferred them to the bond trustee, a U.S. District Court judge, Thomas Griesa, ordered the payment sent back. He stated that his ruling will allow the parties to ‘negotiate’. What it will most certainly do is keep the scheduled payments from interfering with the vulture capitalists’ windfall—the windfall granted to hedge funds last week courtesy of our very own Chief Justice Roberts. Grieva’s ruling marks the first time in history a judge has prevented a country from paying a restructured bond holder.

    Edward Moor

    “Kuvera, the regent of wealth, for a moment demands our attention; and although few people seek the favor of this deity with greater avidity than the Hindus, yet I find but little mention of him in my mythological memoranda; nor have I any image or picture of him…On Kama, Lakshmi, or Saraswati, poets and historians dwell with complacency and delight; but the gloomy, selfish, and deformed Kuvera, claims not, nor deserves, so much of our attention….

    “His servants and companions are the Yakshas and Guhyakas, into those forms transmigrate the souls of those men who in this life are addicted to sordid and base passions, or absorbed in worldly prosperity. The term Guhyaka is derived from Guh (ordure), a word retained in several dialects: hence Guhya… We happily do not find that the regent of wealth is related in marriage or otherwise with Lakshmi, the goddess of riches, to whom a Hindu…would address himself for that boon, and not to Kuvera: he has, however, a Sacti, or consort, named Kauveri, whence I conjecture, the river of that name, in Myhsore, derives its appellation.”

    Rabinranath Tagore had similar things to say about Kuvera:

    “Those who are familiar with the Hindu Pantheon know that in our mythology there is a demi-god named Kuvera, similar in character to Mamon. He represents the multiplication of money whose motive force is greed. His figure is ugly and gross with its protuberant belly, comic in its vulgarity of self-exaggeration. His is the genius of property that knows no moral responsibility. But the goddess, Lakshmi, who is the Deity of Prosperity, is beautiful. For prosperity is for all. It dwells in that property which, though belonging to the individual, generously owns its obligation to the community. Lakshmi is seated on a lotus, the lotus which is the symbol of the Universal heart. It signifies that she presides over that wealth which means happiness for all men, which is hospitable.

    “By some ill-luck, Lakshmi has been deprived of her lotus throne in the present age, and Kuvera is worshipped in her place. Modern cities represent his protuberant stomach, and ugliness reigns unashamed. About one thing we have to be reminded, that there is no cause for rejoicing in the fact that this ugliness has an enormous power of growth and that it is prolific of its progeny. Its growth is not true progress; it is a disease which keeps the body swelling while it is being killed.” ((Tagore, Rabindranath, The English Writings of Rabindranath Tagore: A miscellany. Sahitya Akademi, 1996))

  • Reading Time: 7 minutes

    The U.S. Supreme Court’s ruling that Argentina must pay hedge funds that refused to compromise on repayment of Argentinean bonds should be all the evidence Americans need that the Supreme Court is out of control. Many were jarred awake by the Roberts Court’s ruling in favor of Citizens United. However, efforts to remedy the problem have been limited to repealing the offending ruling. It’s obvious now that this approach fails to address the structural permissiveness and consequent moral threat of the Supreme Court.

    Subsequently, we’ve seen the McCutcheon ruling, which is the equivalent of a smirk and a wink on the sunny, untroubled face of Justice Roberts, informing us that Citizen’s United was no fluke. This ruling struck down aggregate limits on the amount an individual may contribute during a two year period to all federal candidates, parties and political action committees combined.

    The Court’s ruling against Argentina and in favor of hedge funds with no scruples about bringing down a sovereign nation should be the final straw, but it’s getting harder these days to drum up good old fashioned moral outrage. The hedge funds have even asked for and received a ruling that allows them to use U.S. courts to force Argentina to disclose the amount and location of its assets. This should be stopped before it goes any further.

    In case anyone is under the impression that Argentina is a deadbeat country, as the sharks would like you to believe, here is some of the history behind Argentina’s debt. After years of dictatorship and shameless colonialist collusion by a series of supposedly democratic leaders, Argentina was left with a crushing debt. The last of these mafioso-supported ‘democrats’ was shown the door by Argentina’s voters when they elected President Néstor Kirchner in 2003. Argentina’s current president, Cristina Fernández de Kirchner was elected to the presidency in 2007, and reelected in 2011. The Kirchners belong to the Peronist persuasion, associated with Isabel Peron who was deposed by coup d’état in 1976.

    Twelve years ago Argentina defaulted on $100 billion worth of bonds. Even though Argentina’s courts demonstrated the fraudulent origins of the debt, the government restructured its debt twice, in 2005 and 2010, in an effort to meet its obligations. Most of the holders of Argentinean bonds accepted repayment of 30 cents on the dollar. However there were holdouts—‘vulture capitalists’ who bought some of the defaulted debt at a steep discount and now want face value for the bonds plus interest. Shockingly, the Supreme Court has ruled in their favor. It is feared this will have serious consequences, both in the sovereign debt markets and in the future ability of sovereign governments to remain solvent through debt restructuring. The holdouts are New York hedge funds NML Capital LTD, a unit of billionaire hedge fund manager Paul Singer’s Elliot management Corp, and Aurelius Capital Management.

    They would like you to believe the Argentinean public benefited from this debt. Nothing could be further from the truth. Ever since independence 200 years ago, Argentina’s foreign debt has been a source of impoverishment and corruption. Since the first loan negotiated by Rivadavia in 1824 with the British Bank Baring Brothers, the debt was used to enrich Argentinean financiers and allow them to control finances and empty the country of its wealth. The British government donated a statue of British colonialist George Canning to Argentina in 1857 in recognition of the debt.

    Foreign debt has always gone hand in hand with big business. With complicity of nearly every government from Bartolomé Miter and Manuel A. Quintana, to Carlos Menem and Fernando de la Rúa. This created generations of technocrats and bureaucrats who favored banks and international corporations over their own country. Educated at Harvard, Chicago, Oxford or Buenos Aires, they include lobbyists Manual Garcia and Luis Belaustegui; and heads of the banking system, Pedro Pou, Roque Macarrone and Christian Colombo. These characters were administrators of a debt born in 1970s under the military dictatorship.

    This situation became much worse after America’s defeat in Vietnam. Oil prices were rising and petrodollars flooded the world. Banks were offering credit at 3%. This was the birth of Third World debt. By 1981, interest rates had risen to 16%, leading to the bankruptcy of these Third World countries. An alliance of foreign banks and multinationals came to power in Argentina. After seven years of neoliberal policies, the dictatorship left the country with $45 billion in debt. Twenty-three billion of this was owed by multiantionals operating in the country, including Citibank, First Boston, Chase Manhattan, Bank of America, Banco de Italia, Banco de Londres, Banco Espanol, Banco Frances, Deutsche Bank, Banco Rio and Banco Ouilmes, Banco Galica, and many more. Other debtors included Ess, Fiat, IBM, Ford, Mercedes Benz, Swift Pirelli, as well as local groups owned by Perez Companc, Bulgheroni-Brida, Macri, Techint, Fortabat, Pescarmona, Gruneisen, Soldati, Cogasco, Celulosa, and others. The state was saddled with this debt by a bureaucrat of the dictatorship, Domingo Cavallo. He was a ‘super-Minister’ of Finance in the Menem and de la Rúa governments.

    Even though Argentina’s courts ruled that parent companies were responsible for the debts of their subsidiaries, these swindlers made the government responsible for them.

    But the foreign debt was also illegitimate. Much of it was created when the parent companies made loans to their subsidiaries. These loans were internal movements within the companies, but they were assigned to foreign debt. Dollars were bought in Argentina and deposited in the U.S. With this deposit as collateral, you got a loan to purchase more dollars and so on. This is known as ‘bicycling’ funds. Because of the difference in interest rates, participants, mainly the big conglomerates, became wealthy.

    Usury has been another problem. It is estimated that with reasonable interest rates, Argentina’s debt could have been paid by 1988. But there have been no reasonable rates, interest or otherwise. At the end of Alfonsin’s presidency, the foreign debt was close to $54 billion. Then Menem let the creditors decide what they were owed with no debate in the Congress. This ignored the constitution and the ruling of the courts that the debt was fraudulent. Ten years later the debt was $130 billion.

    Lately you’d never guess that the United States has a history of opposition to this type of fraud. In 1898, the Americans invented a concept called the Theory of the Odious Debt. At the end of the Spanish occupation of Cuba, Spanish banks were demanding payment from the Cuban government of loans they had made to the colonial government. The Americans said that if the Cuban people didn’t benefit from these loans, they couldn’t be called public debt. Further, in 1923, a British bank, the Royal Bank of Canada, lent Tinoco, a petty tyrant of Costa Rica, a sum that he used for personal goals. The bank proceeded to demand payment from Costa Rica. In a law suit arbitrated by former President William Howard Taft, it was decided this was a private debt and the public was not responsible.

    The worst of Argentina’s betrayals came from supposed democrats. Social Democrat Raúl Alfonsin promised to defend human rights, but instead took the country into austerity. Carlos Menem claimed to adhere to the policies of the neo-Peronist party. His presidency coincided with the fall of the Berlin Wall, the theory of the ‘End of History’, globalization, and neoliberal democracies in Latin America. It took him only a few days to change his stripes. He immediately cozied up with the conservative minority directed by the former rebel officer Alvaro Alsogaray. His policies were dictated by the United States, the World Bank, and the IMF. Of course, other political leaders and labor leaders jumped ship as well.

    Menem needed a biased Supreme Court to carry out his plans, as well as control of the federal courts. Parliament delegated special powers to him. In one month he had passed his Reform of the State law, which opened up privatizations. Menem controlled inventories with no accompanying balance sheets. For the privatization of Argentina’s two largest companies, YPF and Gas del Estado, large bribes were offered to members of Argentina’s congress, which they happily accepted.

    Argentina’s budget had to be approved by Washington. The convertibility Plan, in which one peso equals one dollar, stopped inflation but ruined industries. Previously, the country had produced 95% of what it consumed. Afterward, it imported garments, meat, dairy, fruit, pasta, etc. After the artificial elimination of inflation, banks lent at 50% per year when rates in the U.S. and Europe were 7%.

    The debt was now irredeemable. Cavallo negotiated with U.S. Secretary Nicholas Brady with the result that state enterprises were purchased with national bonds pegged at 15% of face value, but redeemable at 100%. The country lost more than $30 billion. Whole concerns were sold without debt and the government took responsibility for the layoffs of workers. The main investors were Spanish and French.

    Entei was sold for a fifth of its value to Telefonica and France Telecom, who saddled it with a 6 billion dollar debt.

    Aerolineas Argentinas was profitable and owned 37 planes. The Spanish line Iberia mortgaged them to purchase the business. Then they stripped it of its assets.

    The state water utility was taken over by a European syndicate headed by Suez and Vivendi. The works agreed to were not completed and 800,000 people were left without drinking water. A million were without sewers.

    The worst case was the railroads, which represented a fatal blow to the economy.

    The state paid out subsidies to these privatized concerns and eventually owed the World Bank the $700 million it borrowed to pay for the layoffs and another $700 million in interest. Normally anyone who uses public property belonging to another country has to pay a fee. These companies never paid it, but then they financed all the campaigns, the governments, the coups d’état, and all the public works.

    Then came the liquidation of Argentina’s oil and gas industry, an industry that was said to be a model for the world. In this, Argentina is a unique case. These industries were given up without losing a war.

    Oil was discovered in 1907 in Patagonia. YPF was created in 1923 at the orders of General Mosconi. When YPF was created, it was the first state enterprise in the world. Oil was considered strategic and the sale of fuel, of national interest. If the international price rose, YPF kept the price low, based on its costs rather than the market price.

    Hell hath no fury like Big Oil scorned.

    When YPF was sold, reserves that had been allocated for the next 25 years were valued at the equivalent of 9 months. It was so irregular that Menam had to deal with it personally. An outside company was hired to underestimate the reserves. A year later they appeared in the accounts of the Spanish firm Repsol at their real value.

    Gas del Estado was estimated at $25 billion by Petrobras Company. After being appraised by international consultants it was sold for $2.5 billion. Repsol took control and polluted entire groundwater systems destroying the usefulness of the land in those areas. And Carlos Menam was honored in Washington as the creator of the Argentinean miracle. ((Argentina’s Economic Collapse. Available: http://youtube/VK494Judxvg))And now the U.S. Supreme Court seems intent on finishing the job these hooligans started.

    The Roberts Court has taken possession of an unholy fortress—a constitutional fortress of our own making. If we agree that the problem is the lack of constitutional restraint on justices, it will be clear that caution and wisdom are needed to correct it, but also that something must be done. If we fail to act, we may as well forget about trying to make the world a better place for ordinary people. If we allow Argentina to be brought down by vulture capitalists and our own Supreme Court, we don’t deserve a better place.

  • Reading Time: 2 minutes

    There are several criticisms of the My Brother’s Keeper initiative, but they are not what I want to talk about here. I think the most meaningful part of this discussion is a letter to President Obama voicing concerns about his initiative and signed by 200 black men. Yes, it’s another criticism, but the thing I want to talk about is the signers’ understanding that efforts at reform won’t succeed if black men leave their mothers and sisters and daughters behind. And that is exactly what such programs require them to do.

    The letter’s signers are concerned that President Obama’s initiative for helping men and boys of color lacks a comparable focus on girls and women. To be clear, they don’t want a moratorium on such initiatives, but they think this program ignores the importance of women and girls in their own right—that is, the importance of women and girls to their community. I hope there will be more debate on the supposed benefits of the addition of women to this top-down program for men, but I think the signers have hit on a sound principle that should be emphasized.

    Modern religions tell us that humans are the offspring of fallen Man. On the other hand, I’ve said humans have the potential to be great. However, I wasn’t making a case for the genetic superiority of the species. I meant to say that humans are great when they make their communities work for everyone. Human greatness only becomes visible in a true community.

    Maybe My Brother’s Keeper will have a good effect. I hope it does. But I don’t think trickle-down social schemes will ever bring lasting change. Real change begins in a community and spreads outward from there. I think this letter illustrates that you don’t need help from governments or billionaires to understand that. And in any case, it seems the kind of community these signers imagine is not what the creators of My Brother’s Keeper had in mind.

    Regardless of the immediate effect of this letter, it illustrates a powerful principle. It might just be the start of something great.

  • Reading Time: < 1 minute

    Considering the big part played by corporate greed in the run-up to World War II, and the confusion of analysts about U.S. policy in Ukraine, I thought it might be interesting to find out what American corporations have against Vladimir Putin. I found an article on the Global Research website that I’ll share here. It seems if you are American, you can’t defend your own country without defending the devil. Read this.

    Ukraine: The Corporate Annexation. “For Cargill, Chevron, Monsanto, It’s a Gold Mine of Profits”.

  • Reading Time: 3 minutes

    I’ve been saying that we need to reexamine the influence of the ideas of Plato and Aristotle in politics and religion. As it happens, that conversation is already underway. The following discussion is based on an article about Plato’s influence in Russia. Those who like to divide Russian and Western thought may be shocked to discover Plato’s Iron Fist in the Soviet Union.  Mikhail Epstein, Professor of Russian and Cultural Theory and Co-Director of the Center for Humanities Innovation, identifies the Russian approach to Plato as the source of totalitarianism in the Soviet Union. However, the Russian experience has as much meaning for the West as it does for Russia.

    In this article I will demonstrate that both Marxist and non-Marxist ideologies are influenced by Plato’s authoritarian tendencies.

    What is Philosophy?

    Epstein begins by asking, What is philosophy? He answers by saying that although there is no simple, universal definition, the most ‘credible attempt is a nominalistic reference: philosophy is what Plato and Aristotle, Kant and Hegel were occupied with.’ Then he provides what he calls the most broadly cited definition, that of A. Whitehead: ‘philosophy is a series of footnotes to Plato.’1

    Plato's Iron Fist in the Soviet Union
    Immanuel Kant

    Russian Philosophy is Part of the Western Intellectual Tradition

    If this is accepted, he argues, Russian philosophy must be seen as a part of the Western intellectual tradition. Russia, and especially the Soviet Union, has been unique in its literal incarnation of the teachings of Plato. This was made possible by the tendency of Russian thought to ‘philosophize reality, to transform it into a transparent kingdom of ideas.’ In the Soviet Union, this resulted in philosophy becoming a supreme legal and political institution, and ‘in its unrestricted dominion [it] was equivalent to madness.’ However, non-Marxist and anti-Marxist thinkers in Russia belong to the same tradition. The hard-won understanding they achieved in this process can provide an invaluable lesson for the West.

    Non-Marxist and Anti-Marxist thinkers in Russia also Belong to the Platonic Tradition

    “One might even say that the philosophy of the Soviet epoch is the final stage of the development and embodiment of Plato’s ideas in the Western world. During this stage, the project of ideocracy came to a complete realization and exhausted itself. The czardom of ideas arrived at the threshold of self-destruction because the substance of Being resisted the yoke of idealism, and it is now in the process of returning to its primordial identity. Thus Russian philosophy both summarizes and punctuates more than two thousand years of the Platonic tradition and points the way for a return to foundations which are not susceptible to ideologic perversions.

    “A relatively short period of years sums up a two-millenium adventure of Western thought which escorted Plato in his search for the world of pure ideas. Among these footnotes to Plato, Russian philosophy appears to the attentive eye as the final entry, signifying ‘The End’.”

    Is the Problem Confined to One Particular Approach to Plato?

    Still, I suppose someone could argue that the problem is not Plato, but one particular approach to Plato. Epstein mentions this as a possibility, but says the question has yet to be answered.

    “The question is: Now that Platonism in its Marxist guise, has been overcome by Russian thought, is it still possible to find inspiration in Platonism as such, in its sublime idealistic and religious interpretations? Or does the experience of Russian history convincingly argue that Platonism has exhausted itself as a spiritual resource for humanity and that all attempts to Christianize it are just wishful illusions? (Russia slipped into the pagan version of Platonism, while in the West, Plato’s ideas were Christianized.)

    “Whatever the answer may be, it is indisputable that the ongoing relevance of Platonism for Russian thought will provide the ground for its intensive dialogue with…Western philosophy also rooted in Plato’s heritage.”2

  • Reading Time: < 1 minute

    Previously I said that it was Putin’s turn to respond to Ukraine’s attempts to restore harmony. Recently he has demonstrated his good intentions. He sent a special envoy, Vladimir Lukin, to the region to help facilitate the release of international military observers being held in Slovyansk. He’s also called for dialogue between Kiev and the separatists. ((Ukraine Resumes Operations Against Separatists, Stratfor Global Intelligence. May 2, 2014. Available: http://www.stratfor.com/analysis/ukraine-resumes-operations-against-separatists))

    According to one analyst, the framework of the Geneva Accord still has the potential to promote peace, in spite of the fact that it appears to have broken down. ((Pro-Russian Separatism Poses a Threat in Eastern Ukraine. Stratfor Global Intelligence, May 1, 2014. available: http://www.stratfor.com/analysis/pro-russian-separatism-poses-threat-eastern-ukraine)) The least the West can do at this point is take Putin seriously. It can’t be denied that he has clearly defined Russia’s stake in the region and in this conflict. The degree to which Ukraine and the West are willing to compromise with him will determine the extent of Russian aggression.

  • Reading Time: 4 minutes

    I’ve changed my tune on Ukraine. What made the difference? We live in an us-or-them world in which people are eventually forced to take sides. This is not only true of Ukraine. Even if Ukraine is never anything more than a waiting game there will always be places in the world where conflict is possible and where political leaders feel they must protect their interests. Unfortunately, the last four posts illustrate how this can derail the conversation. The us-or-them world won’t change unless we change it, and if we want to change it we have to continue the conversation.

    How does change happen? I’ve begun to think that on a certain level it’s simply a choice. However, before we can choose, the choices must be discovered and described. One of the most basic choices would be peace and prosperity—peace is a choice, not a happy accident. The basis of peace and prosperity is justice. What does justice look like? That remains to be discovered, but we could start by describing what injustice looks like.

    Reformers always base their ideas on historical models. The model for our age was constructed from the writings of Plato and Aristotle. Plato’s and Aristotle’s ideas have even influenced the world’s main religions. The first step in investigating our choices would be to question these ideas and the structure of inequality they have created. I’ve argued that the creation of this structure was no mistake; it was deliberate. Yet every reformer accepts it as a basis for society.

    That discussion could go on for years, but I’m trying to stay with the idea of choice. As an example I’ll use my theory that inequality begins with the subjugation of women. Even though oppression is personal to the oppressed, on a policy level it is impersonal and utilitarian. The oppression of women is the foundation of a particular social and political organization. This may not be very encouraging, but it could also indicate that the oppression of women is not an unchanging, inescapable fact of human existence. It’s part of a specific cultural construct.

    In my opinion it would be a mistake to assume from this that women must change the system single-handedly. I don’t think that’s how it works. While there are plenty of women today who speak out against patriarchy, I suspect that women as a group are no threat to the status quo. What does this say about our culture, or about women…or about change? There have been woman-centered communities in the past. Is human nature different today? How about the female gender? Maybe the world suffers from a lack of female role models and archetypes and we just need a female priesthood and a system of goddess worship. Again, I don’t think so.

    My model is Minoa. Some will object to this on grounds that we don’t have enough information about the way the Minoans lived. However we do have archaeological evidence that they prospered for at least 3,000 years, and their city was never fortified. The adjective normally used to describe Minoan civilization is ‘confident’. By the way, those arguing for a return to goddess worship also admit that they know nothing about it. Yet the same people—the ones I’m familiar with are university professors—accept the idea of human sacrifice.

    Others might object to my using Minoa as a model because I reject goddess worship. Maybe they remember reading somewhere that Minoa did indeed have goddess worship. This requires more discussion as well, but apparently this belief is due to Jane Ellen Harrison’s influence on the interpretation of Minoan artifacts. I intend to discuss this later also, but I’ll say that although Harrison claimed to be revealing ancient Greek religion, her books are categorized today as Hermetic philosophy. Harrison was a colleague of Charles Darwin. And it is no dark conspiracy that our science is hermetic. It’s descended from the Rosicrucians by way of the Royal Society.

    As long as I seem to be making an outline of the conversation, I’ll also mention that Protestant Christianity is heavily influenced by Hermeticism. I once thought that if you found a system with elements of magic and the occult, it must be a pre-Christian, or non-Christian system. That’s not true. Protestantism is indebted to mystical and occult beliefs. In fact, elements of the occult can be found in all religions. The same goes for our form of democracy. For this reason, I would argue that Christianity can’t be excluded from the conversation. In fact, it seems it would be impossible to carry on an American conversation about the past, the present, or the future, without acknowledging the influence of the church.

    But I’ve gone off the track again. I wanted to talk about choice. I’ve said that I don’t think justice is imposed single-handedly on a society by oppressed people, or by anyone else for that matter. I think it’s a choice made at a cultural level. It’s possible that theology would have a place in this process, but I’m afraid our theology has become inseperable from utilitarian elements.

    In support of the idea that people must choose justice, here is an interesting fact about Minoa. The Minoans were aware that their way of life was coming to an end and they didn’t resist. Maybe they understood that if some members of a society choose to take advantage of others just because they are able to do so, the good times are over and there’s nothing anyone can do about it.

error: Content is protected !!