Tag: Native Americans

  • Gender Rights are a Litmus Test for Left-ness

    Aside from the climate crisis there is general agreement that individuals on the left don’t have to share the same religious beliefs or ideology. However, that belief is misleading. A focus on Gender rights seems to be an ideological requirement. The issue of Gender rights has become a litmus test for left-ness. A realistic analysis of our allies and our opposition suggests this ideology acts as a handicap for political success.

    A Focus on Gender Rights Alienates Important Allies

    The climate crisis is rightly a major focus for the political left. Due to time constraints and the ongoing attacks on the democratic process, there are natural limits to additional issues that can be effectively addressed. These limits have to do with our indigenous allies in the fight against climate change and their consensus, or lack thereof, on our political patform.

    No one seems concerned that our allies among the Native Americans believe there are only two genders, male and female. This lack of concern is surprising, considering that globally, indigenous people are the foundation of our fight against climate change. We’ve asked them to teach us to care for the land and they’ve indicated that they’re willing to do so, but how teachable are we if we blithely carry the gender rights banner at the front of the parade?

    Would the Left Benefit From a Narrower Focus?

    In my opinion, individuals on the left have some important questions to answer. What are we trying to accomplish? Are we trying to address a threat to the human race, or are we establishing leftist credentials? Do we behave as friends to our allies, or competing ideologues? Do we fit the Right’s definition of the ‘radical woke’ left, or are we clear-headed strategists? I would argue that if you don’t think these are important questions, either you are not serious, or you don’t understand our opposition.

    Gender Ideology is an Easy Target for the Right

    Ideologues on the right have made their opposition to gender ideology a major part of their platform, and they are unified against this issue. They also deny the danger of global warming. So, in the minds of undecided voters, denial of global warming has become inseparable from a conservative position on gender. In this scenario, the left’s focus on gender ideology is the opposite of strategic. It is a handicap.

  • Finding Joy in the Darkness

    Please see the update at the end of the article

    Considering the pressures that weigh down the inhabitants of Planet Earth this Christmas season, I think it is important to state the good news first rather than at the end of the article.  (My recommendations for a Russian movie, Stalker, and the Grace Cathedral version of Handel’s Messiah can be found at the end of this article.) The following may not be the good news you were hoping for, but it bodes well for the future: It has recently become apparent that our conversation is developing a recognizable character, substance and direction.  In these times when foundations seems to be crumbling, a new foundation has been forming itself right under our feet.

    I came to this realization after a disturbing conversation with a member of my local Democratic Party in which I discovered that she was completely unaware of the term ‘option for the poor’.  Participants in our conversation will have learned this term from Pope Francis–it is a term used in Catholic social teaching, and it means that “God invites us to care in a special way for those who need the most help.”

    As followers of Christ, we are challenged to make a preferential option for the poor, namely, to create conditions for marginalized voices to be heard, to defend the defenseless, and to assess lifestyles, policies and social institutions in terms of their impact on the poor.  The option for the poor does not mean pitting one group against another, but rather, it calls us to strengthen the whole community by assisting those who are most vulnerable.

    Her obliviousness to this key concept of the conversation was doubly disturbing considering that President-elect Joe Biden, a member of her own party, has been using this term in his speeches.  (Biden would have learned this term directly from Catholic social teaching.)

    In addition to his mention of a preferential option for the poor, President-elect Biden has appointed cabinet members that we can at least hope will be willing and able to manage our land and resources for the support of every American.

    For example, he has appointed Xavier Becerra as Secretary of Health and Human Services; Congresswoman Marcia Fudge as Secretary of Housing and Urban Development; Deb Haaland as Interior Secretary; and Michael Regan as EPA Administrator.  Biden has also created a new cabinet role of Special Presidential Envoy for Climate Change, appointing John Kerry to this role.  We can discuss these nominees later, as well as others that are not as much to our liking, but in this season we can choose to focus on good news and that is what I want to do.

    Biden’s pick for Chair of Council of Economic Advisers, Cecilia Rouse, spoke in the language of the conversation when she said, “We need to be positioned for the economy of the future so that everyone is able to partake in the growth we hope to have.”  Biden’s pick for US Trade Representative, Katherine Tai, also spoke in the language of the conversation when she said, “[Trade] is a means to create more hope and opportunity for people…And it only succeeds when the humanity and dignity of every American–and of all people–lie at the heart of our approach.”

    In addition to the influence of Catholic social teaching, other crucial influences round out the conversation and give it life.  We have welcomed the wisdom of indigenous people in the fight to protect our resources.  Biden’s nomination of Deb Haaland as Interior Secretary is a clear nod to the importance of the Native American contribution to this effort.

    The conversation has also welcomed the influence of socialists and Marxists in our midst (although with some trepidation on my part, mostly due to the fear that it invites extremism in American politics.)   The socialists have patiently explained the necessity of economic theory going forward as well as the importance of the creation of wealth if we’re going to care for everyone in times of crisis.  For my part, I recognize the need for these knowledgable people who can think outside of the economic box.

    We are also grateful for the voices and activism of Black Lives Matter, and the attention that protesters around the world have brought to the problem of racism and police brutality.

    Of course, Bernie Sanders has been a huge influence in the conversation.  Although Sanders was considered a left-leaning candidate for the presidency this is only true by American standards.  All of his policy proposals have a solid place in American politics.

    We are also aware in this conversation of the importance of agricultural policy and the way it affects food and water security.  This has been a concern of Marcia Fudge, who lobbied for the position of Secretary of Agriculture.  She would have shifted the agency’s focus from farming toward hunger.  Agricultural policy is central to climate policy and job security as well as food security, so it is sure to be of interest to progressives in the years to come.

    For me, the realization of the centrality of agricultural policy in global conflicts was the most exhilarating realization of this conversation.  It is so important that it should have at least been acknowledged by the Democratic establishment in the 2016 election, but Biden may be making up for that omission.  It should motivate an immediate change, not only in domestic policy but in foreign policy as well.  It makes the Empire’s foreign adventures seem futile and ridiculous, and for that reason it inspires the imagination and the confidence to envision a new world.

    But this good news is only a beginning.  Americans who face hunger and eviction continue to suffer this Christmas season, so we ask the incoming Biden administration to make them a priority.

    I’ll finish by sharing a movie and Christmas music that I think you will enjoy.  Speaking of our strange times, there is a 1979 movie called Stalker.  Admittedly, you have to pay $3.99 to rent it and also have an Amazon Prime account.  (It may also be on Netflix, but I don’t have a Netflix account so I can’t say for sure.)  The movie is based on a novel by the Strugatsky brothers, Roadside Picnic, and directed by Andrei Tarkovsy.   According to Adam Curtis it was inspired by a sense of unreality in Soviet Russia.

    Those who are not interested in the movie might like this performance of Handel’s Messiah in Grace Cathedral.

    Or, the Hallelujah Chorus from Handel’s Messiah.

    Merry Christmas everyone.

    Update December 25: I believe that the following articles and videos have some bearing on the movie, Stalker, that I recommended at the end of this article, or some bearing on my article in general.

    The Infirmity of Jesus is a Teaching of Christmas

    The Light of Hope Shines Brightest in Darkness

    Twenty-five of the best films on Amazon Prime

    Reading the Hindu and Christian Classics: Why and How Deep Learning Still Matters

    Aruna Chetana

     

     

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