Category: Protecting Mother Earth

Protecting Mother Earth is a priority in our Season of Creation. If we are protecting Mother Earth, we will also be protecting the human race. This includes addressing the food systems that provide daily sustenance. The main enemy to this agenda today is war and its effects on human sustenance, both now and in the future. For example, white phosphorus dropped on ‘enemy’ populations destroys human lives in the short term and in the long term, it destroys the source of the human sustenance– farmland.

  • Ecological Conversion: Think in a New Way

    In Pope Francis’s encyclical, Laudato Si’ there is a section on Ecological Conversion. This section was written to encourage Christians to start thinking of their relationship to the world, to ecology and to the environment in a new way. Francis aims to encourage a new spirituality that can sustain us. In that spirit, Fr Peter Knox SJ is offering a Lenten lecture series on ecological conversion. This article is a summary of the first lecture in the series. Fr Knox wants us to leave these lectures feeling empowered to make a significant contribution in caring for our common home. He begins by quoting Pope Francis.

    I would like to offer Christians a few suggestions for an ecological spirituality grounded in the convictions of our faith, since the teachings of the Gospel have direct consequences for our way of thinking, feeling and living. …I am interested in how such a spirituality can motivate us to a more passionate concern for the protection of our world. A commitment this lofty cannot be sustained by doctrine alone, without an ‘interior impulse which encourages, motivates, nourishes and gives meaning to our individual and communal activity’.

    Pope Francis – Laudato Si’ 216

    Introduction and Definition of terms

    This series was produced by The Social Apostolate desk of the Society of Jesus in South Africa. Fr Knox begins by defining some important terms. These terms include Lent, ecology, and conversion.

    What is Lent?

    What is Lent? Lent is a time of Reflection, Repentance, and Reconciliation. It is a process of connecting ourselves with the Son of God suffering with us, and with the broken world. Catholics traditionally focus on prayer, fasting and almsgiving. This was preached in the Gospel of Ash Wednesday: Mt 6: 1-6… 16-18. But this year, Pope Francis encourages us to ‘listen to the cry of the earth and the cry of the poor’. In that way we participate in an ‘ecological conversion’. The goal is to develop habits that will remain with us through the rest of the year.

    What is Ecology?

    What is ecology? Ecology is everything that surrounds us. We are living organisms–not higher than nature or above nature. Pope Francis uses the term ‘integral ecology’ meaning that everything is inter-connected. This includes urban ecology.

    What is conversion?

    What is conversion? Conversion has an element of repentance. Repentance is being sorry for our actions. There is also the element of making good resolutions to favour a new way of life, with the help of God. Repentance and sorrow is a gift from the Holy Spirit. It is not necessarily a bad thing. We may not feel good, but it is a gift.

    Jesus announced: ‘The reign of God is at hand. Repent and believe the Good News.‘ (Mk 1:15) However, apart from Jesus’ many parables, we don’t know exactly what the reign of God looks like. What we do know is what the reign of God is not. It is not division, pollution, poverty, and struggle.

    What do we have to repent of?

    With this question, what do we have to repent of? Fr Knox addresses Christians in general. He offers a critique of the part Christians and Christian dogma have played in the present crisis. An article by Lynn White: The Historical Roots of Our Ecologic Crisis1, accuses Christians of destroying God’s creation. White says this was the result of following the injunction in Genesis 1 to subdue the earth.

    The following is Lynn White’s premise, as related by Fr Knox.

    As we enter the last third of the 20th Century, (he wrote this in 1967) concern for the problem of ecological backlash is mounting feverishly. …Modern science…modern technology is at least partly to be explained as an Occidental, voluntarist realization of the Christian dogma of man’s transcendence of, and rightful mastery over, nature…Christianity bears a huge burden of guilt. …What we do about ecology depends on our ideas of the man-nature relationship. …More science and more technology are not going to get us out of the present ecologic crisis until we find a new religion, or rethink our old one. …[We] shall continue to have a worsening ecologic crisis until we reject the Christian axiom that nature has no reason for existence save to serve man.

    Lynn White

    According to Fr Knox, Pope Francis agrees with with this article. The Pope’s term for this mindset is, ‘excessive anthropocentrism‘, the belief that humans are at the center of creation.

    Pope Benedict, on the other hand was more cautious about White’s article. Benedict argued that this is not the only way of understanding what’s going wrong with the world.

    The World Struggles to Correct Past Mistakes: The United Nations Conference on the Human Environment

    In 1972, the UN had the first conference on the Human Environment, the Stockholm Conference. Since then there have been regular UN conferences and protocols relating to the environment. They include Biological diversity; the Ozone layer; Nuclear waste; POPs (Persistent Organic Pollutants); LOSC (Law of the Seas); UNFCCC (United Nations Framework Convention on Climate Control or change; this is probably the most pressing concern); SDGs (Sustainable Development Goals, where we hope to see all of humanity being able to survive in a sustainable way that doesn’t deplete the environment); Hazardous waste; CITES (Convention on the International Trade of Environmental Species); Watercourses (This is aimed at ending pollution and not blocking watercourses, or allowing water to go through and nourish all the people downstream); High Seas; Biosafety (trying to prevent disease crossing from one species to another–this should have prevented Covid19); Pesticides; Migrant species (birds, whales, fish); etc.

    How Bad is it? The Earliest Scientific Analyses

    In 1972, the Club of Rome published a book called The Limits to Growth. The club of Rome was a group of scientists based in Chicago. They used numerical modeling to discover whether the earth can continue to sustain growth. It indicated that the earth can’t handle continued growth of populations and continued growth of economies. Since 1972 this conclusion has only become more evident. The earth has a limit to what it can provide, and to the amount of pollution it can absorb.

    Planetary Boundary Theory

    The year Pope Francis published Laudato Si’, another group of scientists from around the world promoted a theory called Planetary Boundaries. Pope Francis cited at least 6 of these planetary boundaries in Laudato Si’. Much has been written about Planetary Boundary Theory. The basic argument is that the earth can only give so much and absorb so much, and after that point there will be serious problems.

    Fr Knox mentions one disagreement with Pope Francis on the subject of planetary boundaries. Francis has argued that concerns about population growth are the result of the unfair distribution of resources. If we could correct the distribution problem we wouldn’t have to limit population. Fr Knox thinks this is an optimistic assessment, and it may not be entirely accurate. However, he adds that Francis is a scientist and scientists sometime disagree with each other. Pope Francis does acknowledge that many of these boundaries are being exceeded.

    Which Planetary Boundaries are Threatened and Have Any Actions Been Taken?

    The hole in the Ozone layer (Stratospheric Ozone Depletion) was discovered in the 1980s by the Montreal Protocol. In response, countries around the world stopped using chemicals that deplete the Ozone layer. However, there are several other problems that must be dealt with.

    Additional problems include atmosphere aerosol loading (dust storms that blow across the Sahara and carry very small particles that get into human and animals lungs and cover the surfaces of leaves); ocean acidification (the Ph of the ocean is decreasing and the acid is dissolving the coral reefs. This makes them unable to sustain the baby fish); biochemical flows (two chemicals in particular, nitrogen and phosphorus, have been used for chemical fertilizer. We don’t know how much nitrates the atmosphere can absorb, but the nitrogen cycle and the phosphorus cycle appear to be out of balance at this time. Too many nitrates are coming into the atmosphere and too many phosphates are flowing into the water).

    The most concerning issues at this time are: biochemical flows; fresh water change; land system change; biosphere integrity; and climate change.

    Individuals Might Ask, What Can I Do?

    Individuals might ask, What can I do? I’m just one small person, I don’t know how to convince people. Fr Knox recommends Christians ask themselves, What would our Lord’s response be in a situation like this?

    As an example, he recites the parable of the Wedding feast in Cana. Jesus’ mother comes to him and tells him that the hosts have run out of wine. Jesus seems to say that the wine is not his problem–it is the host’s responsibility. But Mary tells the servants at the feast, Just do what he tells you.

    Fr Knox says that’s what we have to try to work out in our ecological conversion. What is Jesus telling us? What do we have to do?

    Christianity’s other-world focus

    Again, an element of the Christian belief system is implicated in the problem. This time, Fr Knox cites, Christianity’s other-world focus, or a focus on the hereafter. St Paul, for example, said that Christians should set their mind on the things that are above, not on the things of this earth (Colossians 3:2). But that can be problematic.

    It’s a problem because we have to live on this earth, to take care of this earth, and to take care of our fellow citizens on this earth. We shouldn’t allow ourselves to be accused of being other-worldly focused. We must take responsibility for what is happening in the environment.

    The Second Vatican Council addressed Christianity’s other-world focus

    This same concern was stated at the Second Vatican Council by over 2,300 bishops from around the world. Christians should not be focused only on eternity. Believers should also be involved in the world order. The bishops urged the Church to promote sustainable development and care for the vulnerable.

    The UN was also a subject of importance at Vatican II. Christians should not see the UN as the enemy of the Church. The Church may be on different track than the UN, but they are working for the same goals. The UN, together with people around the world, is trying to develop a sustainable world where people can live together.

    Today, the Catholic church has membership status in the UN and is allowed to contribute to the discussion.

    Gaudium et Spes, the Pastoral Constitution of the Church in the Modern World

    The document Gaudium et Spes was produced at the end of the Second Vatican Council. The title means Joy and Hope, and its focus is the Church in the world. It states that the Church is not living in a bubble or on Planet Mars. Church members should not see themselves as cut off from the world or better than the world. Whoever supports the human community is contributing to the Church.

    Moreover, she gratefully understands that in her community life, no less than her individual sons, she receives a variety of helps from men of every rank and condition, for whoever supports the human community at the family level, culturally, in its economic, social and political dimensions, both nationally and internationally, such a one, according to God’s design is contributing greatly to the church as well, to the extent that she depends on things outside herself. Indeed, the Church admits that she has greatly profited and still profits from the antagonism of those who oppose or who persecute her. (LG 44)

    …Christians should cooperate willingly and wholeheartedly in establishing an international order that includes a genuine respect for all freedoms and amicable brotherhood between all… Those Christians are to be praised and supported, therefore, who volunteer their services to help other men and nations. Indeed, it is the duty of the whole People of God, following the word and example of the Bishops, to alleviate as far as they are able the sufferings of the modern age. (G+8 88)

    Gaudium et Spes
    Laudato Si’

    Laudato Si’ is an encyclical in six chapters. It follows the pastoral circle, meaning that its basic routine is See, Judge, Act. We see what’s going on in the world. Once we see, we make a faith judgment, or a social judgment from Catholic social teaching. And then we take action. We have to be involved–we can’t leave it to others. To this end, we have to educate ourselves and our children.

    We have to change our spirituality. Pope Francis proposes an ecological spirituality. And ecological spirituality will be Fr Knox’s focus in these Lenten lectures. This new spirituality should make practical demands on who we are and how we live in the world.

    At the end of the encyclical there are two prayers: A Prayer for our Earth; and a Christian Prayer in Union with Creation. If nothing else you can take these prayers from this lecture. But, if you want to go further, you can undertake an ecological conversion.

    Anthropocentrism to Cosmocentrism

    Pope Francis is very clear that human beings are at the root of the environmental crisis. And no serious scientist disputes this. It’s true that there are cycles beyond our control, but the present crisis has anthropological roots. We human beings, particularly since the Industrial Revolution, are at the center of the climate change crisis.

    The term Pope Francis uses is anthropocentrism, the belief that humans are somehow at the peak of the world, and everything serves man. Women are included because they are somehow below men. Also included are money, oil, mineral resources, animals, robotics, and anything agricultural. We human beings have to change this belief and the resulting behavior, as much as we are able.

    Umdenken: Think in New Ways

    Instead of anthropocentrism, we have to move to cosmocentrism. Cosmocentrism puts the world at the center of everything–not humans. Human beings are part of a cycle of life. The earth provides for them and they provide for the earth.

    Fr Knox acknowledges that since the damage took place on a global scale over the last two hundred years, any contribution we make will seem minimal. But every effort is significant.

    Germans use the word ‘umdenken’, meaning to rethink or change our mind completely. Fr Knox considers umdenken an element of conversion. We have to think in new ways.

    1. Lynn White, The Historical Roots of Our Ecologic Crisis, Science 155 no 3767, 1967 ↩︎
  • DEiM25 Explains the Plight of European Farmers

    Farmers are protesting across the EU in places like Germany, Greece, Italy, France and Brussels. There are are a number of issues making their livelihoods unsustainable. These include the rising price of animal feed, fertilizer, and energy; cheaper imports from outside the EU, particularly Ukraine; high taxes and red tape; and the impact of climate regulations. Although the EU spends a substantial percentage of its budget supporting farmers, many farmers are still unable to make ends meet. And with elections looming, far-right parties are exploiting the farmers’ protests. Therefore, it’s important to understand the issues affecting the farmers. In a recent panel discussion, members of DEiM25 explain the Plight of European Farmers. Some of the issues addressed are: is there a just transition that curbs emissions while minimizing the impact on farmers? What is the role of the far-right and where are the left-wing parties in all of this?

    DEiM25 is the Democracy in Europe Movement. Its goal is to democratize Europe and make the Green New Deal a reality. Panel members taking part in this discussion include Yanis Varoufakis, Karen De Rigo, and Frederico Dolci. Yanis Varoufakis has been the secretary-general of DEiM25 since 2018. He is a Greek economist and politician. De Rigo is the lead German candidate for DEiM25 in the European elections. Dolci is the spokesperson for the associated MERA25 in Italy and activists across Europe. Erik Edman is the political director of DEiM25. He joins from Brussels.

    The reality of farming in Europe versus the oligarch’s narrative

    According to Edman, the first reality of farming in Europe is that a third of European farmers have disappeared in the last 15 years. The main cause is the takeover of farming by agribusiness. Suddenly in Europe, there are bigger machines, fewer farmers and fewer small farms. This has also been happening to farmers in the United States.

    However, in Europe, all of these outcomes are compounded by the way the European Union and member states do policy. The most well-known agricultural policy in Europe is the CAP policy, or the Common Agricultural Policy of the European Union. Although CAP is the recipient of the biggest portion of the EU’s agricultural budget, 80 percent of that budget goes to 20 percent of the farmers. Therefore, 80 percent of European farmers are struggling to make ends meet. The reason for this is that CAP payments are based on land holdings, and global multinationals and a few wealthy farmers own 80 percent of the land.

    Unfortunately, many of the protesters are being mislead about the cause of their troubles. Hypocrisy and misunderstandings surround the protests. The dominant narrative among farmers and the general population is that Environmental Protection rules are the cause of their problems. But this doesn’t seem likely. The majority of the Environmental rules have not gone into effect yet. They have either not been legislated or the governments are dragging their feet on implementing them. But the fact remains that costs are rising for farmers and consumers. Why is this happening?

    Who or what is to blame for the rising costs of farming?

    The rising costs of farming have led to a steady fall in income for farmers and everyone else. The costs increased even more after the invasion of Ukraine by Russia. This invasion together with the EU’s policy of boycotting Russia is at least partly responsible for the rising costs of fertilizer and energy.

    Retailers have added to the problem by taking advantage of the situation. They have raised their prices and blamed it on the rising costs of farming. But farmers are still forced to sell at the prices that were in place before the crisis. Small farmers are hurt by these factors while multinationals benefit from the CAP.

    Failing governments over the last 20 or 30 years–mostly right-wing governments–have blamed their failure on environmental rules. This hides the fact that their policies favored multinationals. In addition, they have actually been avoiding environmental policies in the same period, which could have softened the economic burden on farmers. Currently, these right-wing interests are using the farmers’ protests to roll back the few environmental rules that Europeans have managed to pass.

    Holland sacrifices its water supply for unregulated pig farming

    Right-wing or centrist Dutch governments have become an example of Europe’s short-term thinking about the environment. Holland has resisted environmental directives for so long that its water supplies have been poisoned by nitrates from pig farming. The Dutch government has been warned about this since the late 1990s. The EU even had a directive on nitrate levels that came into effect in the early 2000s. But the government consistently focused on short-term economic goals rather than the long-term threat to the water. As a result, they have been forced to shut down huge parts of their agricultural infrastructure for pig farming, destroying the livelihood of thousands of farmers. Obviously, it would have been better to act in the short-term rather than being forced to implement draconian measures.

    The response of DEiM25

    Unfortunately, the Green Party has not stepped up on this issue. Nor has the Left addressed it as much as it should have. As a result, farmers alone are bearing the burden of the environmental catastrophe. DEiM25 is trying to correct a lack of awareness on the part of progressives and the Left.

    Yanis Varoufakis: the dependence of the European Union on agricultural policies that benefit the wealthy

    Yanis Varoufakis explains how the European Union got its start. The EU began in 1950 as a cartel of heavy industry. Initially, it called itself the European Communities of Coal and Steel, and its first members were the steel and coal producing countries: Germany, Belgium, the Netherlands, France and Northern Italy. By 1951, they had also coopted car manufacturers and electrical goods companies. At this point, the EU represented the whole industrial sector of Northern Central Europe.

    Subsequently, the Treaty of Rome created the European Economic Community. The EEC was a deal between capital, heavy industry and large-scale farmers. Farmers were included because, in order for this cartel to work, it needed free trade with no borders. So, the EEC had to convince the large farmers in the Netherlands, Germany and Northern France to agree to the elimination of borders. The industrialists were able to convince the large farmers by telling them that everyone, was going to make a lot of money by cutting back on production and driving prices up. The farmers were promised a cut of this money. You could say that the CAP was the result of a bribe. And the bribe did not help all farmers.

    Class war between farmers

    Currently, the EU and EEC represent a class war on a number of levels. On one level is a class war between farmers. Small holders in Sicily, Spain and Greece are not able to take advantage of CAP, so the benefits go to large farmers in the North.

    Class war between farmers and the energy cartel

    Another class war takes place between the farmers, and the energy cartel. In the first years of the EU, electricity was provided by nationalized public utilities. But Thatcherism privatized electricity generation. As a result, electricity grids became vassals of oligarchs who own the power stations. Soon, energy prices began rising much faster than the price of agricultural commodities. The electricity cartel also benefits from the war in Ukraine.

    Class war between farmers and the agribusiness cartel

    The agribusiness cartel is all over the world. It is currently poisoning the land in Pakistan, India, and everywhere it operates. Agribusiness forces genetically modified seeds and certain kinds of pesticides on farmers. Once the land is poisoned, the seeds the farmers used before won’t work. In addition, the modified seeds don’t reproduce themselves, so farmers are forced to buy them from Bayer and Monsanto every year.

    Class war between North and South Europe

    A third kind of class war is between North and South Europe due to differences in climate and productivity in the soil.

    Class war between East and West Europe

    A forth kind of class war is taking place between east and west. The European Union, the European Commission and member states have pressured Orban and other leaders to allow Ukraine into the EU. But the business model of every farmer in Europe will be ruined if Ukraine enters the EU. Ukraine has more productive capacity for agriculture than Germany, Belgium, Holland and France together. This means that the majority of the CAP money will go to Ukraine. Other countries, such as Poland, will shift from being a net beneficiary of the CAP to being a net contributor. French farmers will be cut off and Greek farmers will be finished.

    Already Ukrainian products have been entering Europe in solidarity with Ukrainian farmers. In response, the Polish government, which used to support Zelenskyy, is now vetoing aid to Ukraine.

    Class war over who pays for the Green Transition

    As for the green transition, if you mention it to farmers in Europe, you will become their enemy. For them the Green Transition is not green and it’s not a transition. It represents certain bankruptcy. This is due to the fact that Bayer and Monsanto will not pay for the transition plans of the EU. The cartel of big business that created the EU won’t pay for it either. The consumers and farmers will pay. The green transition is an intensification of the class war for farmers and the working classes.

    Three planks of DEiM25

    DEiM25 has three planks. Varoufakis lists them as peace; basic universal income; and making the oligarchs pay for the green transition. But here again, Europe and the United States are similar. The victims of the oligarchs are turning to the right-wing and voting for parties and candidates like Donald Trump who claim to be anti-establishment. Such candidates are not anti-establishment. They are the establishment’s greatest servants. For this reason, they threaten small farmers more than they threaten large farmers. But neither class of farmers is a natural ally of the Left.

    Farmers in the North of Europe are not allies of the Left because they are capitalist employers. They support both ultra-right and center-right parties as long as they can avoid environmental legislation, or as long as they don’t have to pay for it. In their opinion, it’s better if the proletariate pays for it.

    The small holders of Greece, Italy, and other countries in the south. are more accepting of progressive policies, but they side with anti-immigration parties because they depend on undocumented laborers. Legal immigration would make them too expensive.

    The job of DEiM25, according to Varoufakis, is to create a rupture within the agricultural sector and win the support of the victims of the class war, small farmers.

    Germany’s protests began earlier and for different reasons

    Karin De Rigo provides informations specific to Germany, where the situation is different from the rest of Europe. The protests there started before Christmas, and for a different reason–the government announced a budget deficit. In Germany this automatically required that they immediately cut costs. So they cut the diesel subsidies and the tax rebate on vehicles. These cuts were not life-threatening for the companies, but they sparked protests because they came on top of everything else that was happening. Now, it is feared that the cuts will destabilize the government, so of course, the right-wing parties have taken advantage of the turmoil.

    The structure of the German market is also a factor. Germany has an oligopoly. Four corporations own 75 percent of the retailers, including the supermarkets. This means that German farmers have to negotiate with the oligarchs. But the oligarchs have the upper hand. If an individual farmer doesn’t accept their policies, he will be out of the market.

    In addition, the big corporations are vertically integrated. Supermarkets for example, own the whole supply chain, and small companies can’t compete.

    The true interests behind the protests

    Farmers protest are important, but it’s important that they protest for the right reasons. For example, food and job security. Food shouldn’t be a commodity or subject to speculation. It’s a human right. A safe job in the farming sector and a dignified salary is also a human right. Politicians should not be able to control this narrative. The protesters need to control it.

    The only path forward is to break the monopoly. CAP needs to be restructured and the system reorganized. This is the platform of DEiM25’s Green New Deal.

    The factors leading to these protests are at least 10 years old

    Frederico Dolce sees the current protests as a continuation of something that started in the time of José Bové–ten years ago. (Bové is a French farmer, politician and syndicalist, and former member of the EU Parliament.) Today, the protests claim to support anti-green policies, but green policies are not the problem. This is a false narrative proposed by a confederation representing the major firms–the same firms that push aside small farmers and down-to-earth leaders.

    An example of this confederation is Arnaud Rousseau. He began his career in commodities trading and then took over his family’s cereal farm. Another example is Danilo Calvani, a producer from Lazio. These people are only interested in more subsidies for large farms.

    The Supermarket Revolution

    Europeans have a problem matching the Green Revolution with the current agricultural system. They call this the Supermarket Revolution, and it has developed over the last 25 years. Today, 74.5 percent of fresh and packaged food goes through the corporate channels. In Italy, only 13 percent remains with traditional sources.

    In the same period, Italian farms have gone from 3 million in 1982 to 1.4 million in 2014. But the number of foreign workers, most of them employed illegally, has increased. Foreign workers account for a third of agricultural wage-earners. Dolce calls this ‘the new system’. Those in charge of the protests do not want to change the new system. They only want to obtain more favorable conditions for themselves.

    The real enemies of the agriculture world, according to Dolce, are large distributors, agribusiness industrialists, fake agricultural unionists, and a corrupt CAP system. The Green New Deal not only needs to push for CAP reform, it needs to reform the entire system.

    The historical context of the struggle over agriculture: the beginning of corporate farming

    Dafne Delkara, based in France, provides historical context. In November of this year, there was a law proposed by DEiM25 to reintroduce floor prices for producers so their minimum production costs would be covered. The measure fell short by six votes thanks to government intervention. Currently, the Left is trying to reintroduce this proposal and call for another vote. But unfortunately, the public is not aware of this effort. The media did not mention it. Instead, they continue to blame Left-wing environmentalists for the farmers’ problems.

    Guatemala and United Fruit

    Reaching back further in time, Delkara cites Guatemala as an example of how ruthless large corporations and the government can be. In 1952, the Árbenz government planned to distribute land to the peasantry. At that time, United Fruit owned a third of the arable land in Guatemala. To preserve the company’s profitable operation in Guatemala, United Fruit persuaded Harry Truman to overthrow Árbenz. Two hundred thousand Guatemalans died, including 160,000 peasants.

    Nixon, Earl Butz, and the end of New Deal farm policies

    Another historical moment occurred after the 1973 oil shock in the US. when foreclosures were sweeping the country. The foreclosures particularly devastated small farms. In the same decade, Nixon’s agricultural minister, Earl Butz, ended the New Deal era of farming policies and paved the way for corporate farming.

    Ukraine and the IMF after Euromaidan

    After Euromaidan, Europe lowered the trade barriers between Ukraine and the EU, and European farmers were priced out. Ukrainian products started flooding European markets and bringing down prices. But the trouble started before that.

    After the collapse of the Soviet Union, there was a decade of land privatization. During that time, many Ukrainian farms were hoarded by the oligarchic class. In 2001, in order to stop this process, the government introduced a moratorium on the sale of agricultural land.

    When Ukraine’s debt began to rise, the IMF stepped in under the condition that land reform would restart and the land market would be reopened. The peasants protested the reopening of the land market. At first, the protests were successful, but then the pandemic hit. Because the people could not leave their houses to protest, the Land Reform measures were passed.

    In June 2021, Ukraine reopened its agricultural land market. Current owners include Ukrainian multinationals, trust funds and transfers from the European Investment Bank.

    The Black Sea Grain Deal

    The Black Sea grain deal was supposed to help low-income countries. But, according to the World Bank’s numbers, only 3 percent of that grain went to low-income countries. The question is, why does the third world, especially Africa, have to depend on imports in the first place? The answer is that overproduction in European markets gets dumped on Africa. This destroys African farming.

  • Laudato Si’ and Progressivism

    Laudato Si' and Progressivism
    Our Season of Creation

    Our environmental problems are the result of 200 years of industrialization. The philosophical and technological developments that enabled the Industrial Revolution were made possible by the Enlightenment. The Enlightenment was not only independent of the Catholic Church, it opposed the authority of the Church.  Therefore, the Church is in a unique position to  publish a document like Laudato Si’. Environmental areas of concern form a natural connection between Laudato Si’ and Progressivism.  We should build on this connection.

    Who are progressives?

    But who are progressives?  The 21st century progressive movement is being shaped by environmental concerns, especially concerns about Agricultural Policy and Food Security. Social justice is also a concern of progressives. But it is impossible to separate social justice from environmental concerns. Progressives also oppose war. This opposition is due to the unjust character of war and its destruction of the environment.

    The Enlightenment: Science and progress versus the environment

    Supporters of Enlightenment ideals believed that progress and improvement of the human condition were more important than traditional institutions, and that these institutions could be discarded if necessary.  The French Revolution was one result of this belief, while the Industrial Revolution was the result of the Enlightenment’s scientific advances. The belief in progress has been discredited many times in the last 200 years. Climate change is the final nail in the coffin of this ideology.

    Political Classes and the Environment

    The liberal middle class benefited from the Industrial Revolution. The political left survived it.  Farmland was ‘enclosed’, and the former owners of that land were relocated to factory towns. They became workers. Workers became the political left in the process of surviving the Industrial Revolution. The environmental question never came up.

    What about the other political faction? Conservatives, have changed their character so many times they are no longer recognizable. However, they have never focused on the environment. Conservatives have a history of forming coalitions with the Catholic Church. The Church is a political entity as well as a religion. 

    However, liberals and the business class are also political entities. And they are determined to stay in control. This determination requires them to ignore or downplay the environmental crisis.

    With the publication of Laudato Si’, the Church demonstrates that it has an identity separate from political conservatism. Pope Francis’s encyclical Laudato Si’ and his concern for the environment are not unexpected or surprising. What would be surprising is if an American liberal or conservative had written Laudato Si’.

    The following is from pages 6 and 7 of Laudato Si’.

    In 1963, Pope John XXIII addressed the nuclear threat in Pacem in Terris;

    Eight years later, in 1971, Pope Paul VI wrote about his ecological concerns and “the urgent need for a radical change in the conduct of humanity;”

    In 2001, John Paul II called for a “global ecological conversion;”

    In 2009, Pope Benedict XVI proposed “eliminating the structural causes of the dysfunctions of the world economy, and correcting models of growth which have proved incapable of ensuring respect for the environment.”

    …’the book of nature is one and indivisible,’ and includes the environment, life, sexuality, the family, social relations, and so forth.  It follows that ‘the deterioration of nature is closely connected to the culture which shaped human coexistence.’ ((On Care for Our common Home – Laudato Si’, Pope Francis, pp. 6-7))

    For a leftist take on environmentalism see Alyssa Battistoni’s Review of Naomi Klein’s Book

  • Erdogan Defends Gaza as World Energy Markets Die

    When Recep Tayyip Erdogan defends Gaza , that’s the least of his worries. He defends Gaza as World Energy Markets die. Erdogan is one of the few leaders in the Middle East to openly criticize Benjamin Netanyahu for his callous bombing campaign. In addition to providing hope for Gaza in her ongoing trial, Erdogan also reminds us that the Levant has seen better times. Palestine was under Turkish rule for four hundred years prior to the days of the British Mandate of Palestine. Apparently, Erdogan has not forgotten this long-lost child of the Ottoman Empire. On November 29, after Netanyahu continued to spew his vile threats at Gaza, Erdogan called Netanyahu the ‘butcher of Gaza‘.

    (more…)
  • Erdogan Defends Gaza

    When Recep Tayyip Erdogan defends Gaza , he is one of the few leaders in the Middle East to openly criticize Benjamin Netanyahu for his callous bombing campaign. In addition to providing hope for Gaza in her ongoing trial, Erdogan also reminds us that the Levant has seen better times. Palestine was under Turkish rule for four hundred years prior to the days of the British Mandate of Palestine. Apparently, Erdogan has not forgotten this long-lost child of the Ottoman Empire. On November 29, after Netanyahu continued to spew his vile threats at Gaza, Erdogan called Netanyahu the ‘butcher of Gaza‘.

    During his time as president of Turkey, Erdogan has helped the Palestinians in many ways. His most important effort is probably his humanitarian relief to Gaza. This relief has been desperately important during Israel’s continuing blockade of food, water, medicine and electricity. Without his help and the help of the United Nations, the population of Gaza would have starved to death long ago. But shockingly, Netanyahu’s blockade remains in place even during his bombing spree. Erdogan’s courage is all the more admirable because his criticism may have cost him politically and monetarily. He is tied up, with the rest of the world, by the manipulations of dying energy markets. In fact, an energy war surrounds the upcoming climate summit.

    COP28

    COP28 UAE

    It has been reported that the COP28 president secretly used his climate summit role to push oil trade with foreign government officials. The COP28 president is Sultan Al Jaber, chief executive of the national oil company ADNOC and the Chairman of MASDAR, the United Arab Emirates fossil fuel and renewable energy companies. In this article by Rachel Donald of Planet: Critical, she explains that much of the behavior we see in the oil markets is due to the fact that oil is no longer a good investment. The costs are too high for profitability. However, gas is another matter. But this only refers to the lower cost of gas compared to oil production. Renewable energy is the obvious way of the future, but the West is determined that renewables will not prevail. The West claims gas is a transition fossil fuel that will move the world toward renewable energy, but that’s not at all what gas represents.

    The fight to end fossil fuel use threatens the political world order

    The market for both oil and gas have decreased, but gas is still relatively inexpensive to produce. This motivates producers to artificially increase the demand.

    The sheer size of gas reserves would enable another 125 years of burning fossil fuels. For rational people, continuing to use gas in stead of renewables makes no sense as a policy. The motivation for its continued use is that the transition to renewable energy will diminish the power of Western nations.

    Due the high costs of constructing the international infrastructure, developing nations are forced into partnerships with Western countries in order to exploit these natural resources. Renewables, on the other hand, are within the reach of developing countries, which would give them energy independence from Western countries. This threatens the political world order. And it is this fact that is missing from the climate energy conversation.

    China has cornered the renewable energy industry, but…

    The energy war is the Global North’s biggest investment. But while the U.S. and its allies have been focused on fossil fuels, China was busy gaining access to precious minerals needed for renewable energy, and expanding supply chains. Under the right circumstances this would assure China’s power over the West. Unfortunately, China still needs energy to supply the world with renewable power.

    China is the biggest customer of ADNOC. If China’s gas supply were cut off for some reason, it would cause an oil crisis for China. But the crisis would spread. In retaliation, China would stop its exports of materials to the allies’ industries. By the time the markets sent their lobbyists to Washington, it would already be too late. The economies of both superpowers would be in free-fall.

    Erdogan’s courage in context

    Turkey had just renewed relations with Israel after a decade-long rupture. The two countries had been discussing developing closer trade relations and working on new energy projects that could have helped build longer-term trust. But recently, as mediators have been trying to extend the truce between Israel and Hamas, Erdogan accused Netanyahu of complicating the process by insisting that he is going to eradicate Hamas. Now Israel has recalled all diplomatic staff from Turkey and other regional countries, and Turkey has withdrawn its Tel Aviv envoy. This is an example of the price paid when Erdogan defends Gaza.

    How should the world gage the threat of Benjamin Netanyahu?

    Of course this spectacle has also been painful for those of us who can only watch it happen. My own opinion is that Netanyahu is more than a threat to Gaza. He seems to take pleasure in broadcasting threats and administering public cruelty to the Palestinians. He has no problem with horrifying observers all over the world. And this is in spite of world-wide calls for a cease-fire. Benjamin Netanyahu is not exhibiting the behavior of a rational person, let alone a prime minister. In addition, AIPAC is threatening to run candidates against American representatives who criticize Israel. All things considered, it is impossible to avoid the conclusion that Netanyahu, with Western backing, is a threat to the entire world.

    This is the context in which Recep Tayyip Erdogan defends Gaza. It seems to me that he is our only hope for an end to Israel’s hostilities against Gaza and the rest of the world.

  • Agricultural Policy and Food Security

    One of the reasons I supported Bernie Sanders for president was his support of family farms against the abuses of agribusiness.  Agricultural policy and food security should be at the center of our plan for the future. This makes sense because we have a large and growing global population and dwindling resources. 

    I want to discuss an article in the February 2016 issue of Harper’s entitled The Trouble With Iowa.  This article makes it clear that agricultural policy in the United States is not concerned with a quality life for farmers, promoting food security, or encouraging the responsible use of resources.  We must find a way to end the abuses of agribusiness.

    (more…)
  • Bolsonaro Challenges God to Oust Him

    Jair Bolsonaro of Brazil is one of the men who have stepped up to bristle and bar their teeth at the new sane direction the world is heading. If saying outrageous things and playing the media were enough to make things go his way he would have already won, but now he feels his hold on power slipping away. To drive his point home (his point of being the boss) he does real harm by stirring up his followers into a frenzy. He will happily damage democratic institutions beyond repair if that’s what it takes. He’s already tried to destroy the land. Bolsonaro has relished demonstrating his power over the entire world by harming everyone on it. He has satisfied his ego by destroying the Amazon, the very thing needed for the survival of the human race. He does this I suppose, because…then…he wins.

    And now he has shown the depth of his madness.  While caught up in some kind of diabolical frenzy, he publicly challenged God to “oust” him. He clearly has no conception of the sheer evil he has demonstrated as president of Brazil. Does he think he is waging war against the left, that he’s making a political statement?  Does he think God approves of such cruelty in the name of his right-wing hubris? If Bolsonaro had any self-understanding at all, if Bolsonaro knew God at all, he never would have uttered those words.

     

     

  • Laudato Si’ and the Progressive Movement

    Laudato Si’ and the Progressive Movement

    Some people were surprised by Pope Francis’s encyclical Laudato Si’.  However, the Catholic Church is the most obvious entity in European history to take up the cause of the environment.  The progressive movement shares Pope Francis’s concern. We should make ourselves familiar with this document, discuss it, and build on it.

    (more…)
  • The World Bank’s Bankrupt Policy Causes Conflict

    Masses of humanity overrunning neighboring borders is not the kind of thing I had in mind when I said we should focus on supporting a growing population. My context was the justification of automation in agriculture with the need to feed a growing population. I was referring to an article in which automation had already been justified by the profit motive.  I argued that corporate profitability and prosperity don’t mix. Putting the population first in this case would mean employing more people. If this makes the agriculture industry unprofitable, it’s the industry that should be considered expendable—not the workers.

    The profit motive is more expensive in the long run. The refugee crisis in Syria began at least fifty years ago with bad agricultural policy. Desertification of the Syrian Steppe began in 1958 when the former Bedouin commons were opened up to unrestricted grazing and the eastern part of the steppe was put under intensive agriculture using underground irrigation. The nomads and farmers that were displaced by these practices were then forced to eek out a living in the cities, which explains why the protests began in provincial towns rather than in Damascus or Aleppo. ((Serra, Gianluca, Overgrazing and Desertification in the Syrian Steppe Are the Root Causes of War. Ecologist, June 5, 2015. Available: http://www.theecologist.org/News/news_analysis/2871076/overgrazing_and_desertification_in_the_syrian_steppe_are_the_root_causes_of_war.html))

    Regardless of the cause, at this point the U.S. is obliged to do its part for Syrian refugees. But going forward we need policies that are designed to help people where they live. It’s true that we have no control over the agricultural policies of countries like Syria which were influenced by the Soviet Union. However in the West the World Bank’s policies have been just as damaging.

    Aside from rampant corruption, (I moved the discussion of Richard Behar’s Forbes article to the end this post) one of the main characteristics of the World Bank’s Green Revolution, from 1970 to 1990, was the removal of poor farmers from their land. As in Syria, these farmers either migrated to the cities or moved to areas with poorer soils. It is estimated that with the added pressure of the financial crisis of 2007 and 2008, up to a third of the world’s population has been dragged into a cycle of poverty and hunger. Unbelievably, according to its 2008 World Development Report, the World Bank plans to resume its focus on agriculture while ignoring the lessons of history. The basis of its agenda remains the transfer of resources away from peasants and toward large capitalist firms. ((Kersson, Tanya, Land and Resource Grabs: the World Bank’s Long War on Peasants. Global Research, April 24, 2015. Available: http://www.globalresearch.ca/land-and-resource-grabs-the-world-banks-long-war-on-peasants/5444917))

    If the well-being of the global population is a priority, it makes no sense to uproot people and destroy working ecosystems. Instead, our policies should have the goal of allowing people to thrive where they are. This would benefit the environment and also decrease the flow of refugees. But if we want to accomplish altruistic goals, they have to actually be our focus.

    Today a handful of people believe that wealth and power entitle them to rule the world. Their decisions are profit driven, but in order to sell them to the public they then tack on altruistic goals, like feeding the world, spreading democracy, or enforcing peace. This is not policy—this is sleight of hand. It’s no wonder nothing gets done.

    Dismantle the World Bank. Rein in the corporations.  If you’re still not convinced please read Richach Behar’s article in Forbes.  A summary follows:

    According to a 2012 Forbes article ((Behar, Richard, World Bank Spins Out of Control: Corruption, Dysfunction Await New President. Forbes, June 27, 2012. Available: http://www.forbes.com/forbes/2012/0716/feature-world-bank-robert-zoellick-too-big-to-fail.html)) things were pretty bad when Dr. Jim Yong Kim took over as president. Richard Behar’s assessment at that time was that the system needs a complete overhaul. Since that article was written things have gone from bad to worse. ((Lakhani, Nina, World Bank’s Ethics Under Scrutiny after Honduras Loan Investigation. Available: http://www.theguardian.com/global-development/poverty-matters/2014/jan/13/world-bank-ethics-scrutiny-honduras-loan-investigation))

    Behar argued that the World Bank’s problems are philosophical, structural, and cultural. Examples of the philosophical problem include a failure to articulate a vision for the World Bank’s role in the 21st century, and the handling of countries like China which no one wants to offend, with the result that China’s abuses are tolerated.

    The cultural problem refers to a culture of fear—fear of loss of reputation for the Bank, fear of being the target of a witch hunt for whistle-blowers.

    The most obvious structural fault would be the huge annual budget combined with a lack of oversight by the governments that provide the funds, leading to corruption at all levels.

    In my opinion, you would also have to include a corporate way of thinking that convinced reasonable people this setup would work in the first place. Frankly it’s difficult to believe that the World Bank’s negative outcomes could be caused by a bunch of hapless people. The bank’s destructive tendencies are too consistent. 

     

  • Agribusiness Meets Reality

    I recently said that the words of those who criticize Laudato Si’ have no substance. Now I’ll try to be more specific.  Laudato Si’ is a rebuke of current practices, including agribusiness, but it is not the only dissenting voice.  In this post, agribusiness meets reality.

    My concerns about the environment are based on an undeniable fact. Regardless of whether we manage to slow the birthrate, the human population will reach 9 billion people by 2050. The world has never had this many people before. Since we can’t see the future we have to plan according to the facts we do have. If our goal is to support the projected number of people, our first priority should be food and water.  However, current policy-makers are oblivious to this goal.

    (more…)
error: Content is protected !!