Amos's River of Justice

Tag: Charlie Kirk

  • The Right is Passing Judgment on the Left

    This video published just a few hours ago indicates that the Right is doubling down on the claim that Kirk was shot by Tyler Robinson. Turning Point USA has issued a statement saying there was no exit wound in Kirk’s neck after he was shot with a .30-06 caliber bullet. Apparently, the bullet was stopped by his strong neck bones because he is a man of steel. This has unpleasant implications. It implies that the propaganda surrounding this assassination is going to be maintained. Because the alleged assassin has been identified as a member of the Left, the Right is passing judgment on the Left.

    The Accusations Are Not Going Away

    I regret to tell you, reader, what this means. It means outrageousness, and not truth, is the point. And because of its similarities with the JFK assassination, I think we have to assume outrageousness was the point there too. Whoever did this to Charlie Kirk is saying they can do whatever they want and no one can stop them. And when the authorities publicly ignore evidence in the public domain, they seem to be saying it’s all a joke. In my opinion, there is no response from the Left that will make this go away.

    Taking Refuge in the Epistle of James

    In this article, I’m taking the opportunity to share what James the Just says about judging one’s neighbor. I have been writing a series on the Epistle of James on my other website, but I’ve only got as far as James 1:11. I’m writing this here because I think these verses are particularly relevant in this context. The verses I would like to share are James 4:11-12. Please pay close attention to the conclusion in the commentary by James B. Adamson. I think it’s the best response to the Right’s accusations.

    James 4:11-12

    11.  Do not speak ill of one another, brothers. He that speaks ill of his brother and passes judgment on his brother is speaking ill of the law and passing judgment on the law; but if you pass judgment on the law, you are not a servant of the law but a judge of it.
    12.  There is one dispenser of law and judge, he who has power of life and death. And who are you, that you pass judgment on your fellow? (Translation by Adamson, p. 175-6)

    Previously in this chapter, James has focused on the temptations of the tongue. “Who are you to judge another?” He has made it clear that the failure to control the tongue is a form of self-righteous pride.

    The Word Brother

    11. The word brother is repeated three times in verse 11. Some have argued that James is talking to hypercritical Christians, anti-Pauline Christians, or Gnostic teachers. Adamson disagrees. He believes this signals a change of tone and a fresh appeal. This verse refers to all who submit to the world, and especially the proud (4:10). It is a warning. It is also an echo of James’s previous verses, 1:26; 2:12, 13; and 3:10. (Please hover your cursor over the verses if you want to read them.)

    Evil Speaking Kills Three Persons

    The Old Testament denounces evil speaking more often than any other offense, both against God (Numbers 21:5) and man (Psalms 49:20). Slander was called the third tongue because it killed three persons: the speaker, the spoken to, and the spoken of. It has been said there is no salvation for anyone who slanders his neighbor.1 Here Adamson compares James’s view of the seriousness of slander to what Christ said in Matthew 7:1. James equates slander of a fellow Christian with breaking the Christian Torah2, because the interests of both are the same.

    Hillel said, “Judge not your neighbor before you find yourself in the same situation.“3

    The Difference Between Judging and Doing the Law

    The difference between judging and doing the law is carefully explained. Man must obey the law, not judge it. To set oneself above the law is to usurp the divine prerogative. In fact, the Rabbis taught that judging our neighbor leads to the graver sin of judging God. Respect for law and order is necessary for the health of modern society, but James reminds us that God is the source of all law. So, what is at stake in a ‘permissive society’ is respect for the authority of God himself. (From the context of this commentary, I think he means a society that permits Christians to judge one another.)

    James 4:12 is the Most Important Point in the Entire Section

    Adamson thinks the next verse, James 4:12, is the most important point in the entire section. The section in question is James 4:4 to 5:8. For ease of reading I’l repeat James 4:12 here.

    There is one dispenser of law and judge, he who has power of life and death.
    And who are you, that you pass judgment on your fellow?

    (Adamson believes Matthew 10:5-42 makes the same point, especially verses 15, 22, and 28.)

    James’s Personification of the Law

    12. James personifies the law and he seems to identify it as the brother. In his view, “any slander or judgment of a brother implies not only an active disregard of Torah but also an attitude of superiority reserved solely for God, who is the omnipotent Lawgiver and Judge.“

    This is a characteristic Jewish monotheistic doctrine of God’s supreme sovereignty. Rabbi Ishmael spoke on God as the final source of judicial authority: “Judge not alone; for there is none save One that judgeth alone.” Adamson also quotes Dibelius: “Truly, the Eternal destroys life and sustains.” and “One he casts down and the other he raises up….”

    Adamson’s Conclusion: Salvation (or its Opposite) at the Last Judgement

    Adamson believes James is referring to ‘salvation’ or its opposite at the Last Judgement (5:9).

    The point is clinched with a devastating question. The disjunctive pronoun is sarcastic, emphasizing the sheer folly of the world to judge, while the vigorous proleptic ‘you‘ serves to widen the gulf between God’s judgment and man’s. ‘And who are you that pass judgment on another?’ To which John Wesley replies: ‘A poor, weak, dying worm.’ For James, as for us, however, the best answer is scornful silence. (Adamson, p. 178)

    1. Derek Erets Zuta 1: Midr. R. Deut. vi. 9; Cohen, Everyman’s Talmud, p. 99; SB 1, pp. 226ff., 905. ↩︎
    2. On this as Jewish Torah, see Oesterley, Knowling. ↩︎
    3. Aboth ii. 4; see b. Shab. 127a; Matt. 7:1f.; John 12:31. ↩︎

  • Charlie Kirk and Tyler Robinson

    Charlie Kirk and Tyler Robinson are two young men who were sucked in to someone else’s nightmare. Charlie’s nightmare is over; Tyler’s nightmare is still very much in charge of his world. As I write, the same nightmare lords it over the the rest of us. We are all helpless spectators. But my hope is that we are not entirely helpless. This is important because Kirk’s death has been weaponized against the Left.

    Problems With the Official Story

    Many convincing videos have called into question the weapon that killed Charlie Kirk. I’ve linked two of the videos below and I hope you will watch them. However, I don’t want to focus on the videos. (I deleted one of the videos. I appreciated the work he did on the ballistics, but his other content is unpredictable. I’m sure we can all handle these ideas when necessary, but if I can’t guarantee his content I can’t leave his link on my website. If you want to learn about the Tyler Robinson saga there will be plenty of updates on your favorite platform. Who knows, maybe this guy will mellow out with time.)

    I want to focus on a few parallels with the assassination of John F. Kennedy. The first parallel is the overall messiness of the scenario as presented to the public. No one has bothered to clear up the official story.

    Bolt-Action Rifles

    The police found Tyler Robinson’s rifle in the woods wrapped in a towel. Sheriff Eugene Boone found Lee Harvey Oswald’s rifle in an upper room of the Texas School Book Depository. They were both older model bolt-action rifles.

    In Robinson’s case, they say he disassembled the rifle in order to climb off the roof, and then he reassembled it before leaving it in the woods. But the videos that show him climbing off the building don’t indicate that he had the rifle at that time.

    Oswald told reporters he was a patsy.

    Ballistics

    People who know about guns say that the report of this shot did not sound like the rifle that Tyler Robinson supposedly used. And that’s not the only problem. Judging by the sound of it, the gun that killed Charlie Kirk was not far from the camera that recorded his death. If the shot had come from the building on the other side of the grounds, as law enforcement personnel claim, it would have had a different sound. And then there is the wound in the front of Charlie’s neck. It appears to be an exit wound, based on the size of it and the amount of blood. Therefore, it seems likely that the shot came from behind him and to his right. That would make more sense. He fell to his left.

    The direction of the shots that rained down on the Kennedys were not consistent with the story the authorities provided. They said JFK was hit in the back of the head. That’s the only thing that would have been consistent with their story that Oswald was firing out of a window above and behind the Kennedys’ car. But the bullet that killed JFK actually exited from the back of his head. Those who saw his body afterward said he had an exit wound there. Strangely, it was no longer there when his body arrived back in Washington D.C.

    Please Don’t Repeat the Assassination of the Accused Killer

    The parallel I am most worried about has not happened yet. It’s the main reason I’m writing this article. Jack Ruby shot and killed Lee Harvey Oswald at close range before Oswald could be tried. This took place in the basement of a police station. Oswald’s guilt is now a permanent part of the official story.

    I hope this article will dissuade anyone who might be thinking of doing the same to Tyler Robinson.

    See the following video:

    Israeli News Live: Sound Signature Pinpoints Charlie Kirk’s Shooter’s Location

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